Seeking Biblical Discernment

Sep 16, 2008 at 23:58 o\clock

The Offense of the Cross

http://stevenjcamp.blogspot.com/2007/01/removing-offense-of-crossthe.html

SOME PURPOSE TO REMOVE THE OFFENSE OF THE CROSS  ...the ineffectualness of candy coated, romantic gospel appeals

"If the professed convert distinctly and deliberately declares that he knows the Lord's will but does not mean to attend to it, you are not to pamper his presumption, but it is your duty to assure him that he is not saved. Do not suppose that the Gospel is magnified or God glorified by going to the worldlings and telling them that they may be saved at this moment by simply accepting Christ as their Savior, while they are wedded to their idols, and their hearts are still in love with sin. If I do so I tell them a lie, pervert the Gospel , insult Christ, and turn the grace of God into lasciviousness." -C.H. SPURGEON

Those kinds of words fall on deaf ears today.
They are not cool, contemporary, relatable, winsome, attractive. They sound too harsh, too judgmental, too defining, too narrow, and... too biblical. Compare the above with the following attempts in addressing a lost world.

Just tell an audience
that God is crazy about you; that He doesn't want to punish you; that the dread Sovereign of the universe is a powerless lover down on one knee begging you to be His bride and has to wait to see if you choose to accept Him; that the whole universe is proposing to you; that He wants you to fall in love with Him; that His law is designed just to make this world a better place; and as you proclaim the gospel to insure the highest success from as many nonbelievers as possible, make sure you don't speak about repentance from sin; justification by faith; the bodily resurrection of Jesus Christ; submission to the Lordship of Jesus Christ; don't ever mention Scripture specifically, open up a Bible and actually read it, or use Bible sounding words; just carry a surfboard against the backdrop of beautiful scenery, walk along a beach and show that you're a regular guy who can relate by talking about how fast the planet earth revolves around the sun, get all giggly that God created laugher, and make it as comfortable as possible for people to hear some things about the gospel; but don't ever mention that you must come to the end of yourself--deny yourself; take up your cross and follow Him; don't ever tell them that God is angry with them and His wrath abides on them; don't mention Hell (to negative); don't ever tell them that they have to hate their own lives, their father, mother, brother, sister, son and daughter and love Him more than all other loves or they cannot be His disciple; just reassure them that God loves them just the way they are and wants to give them a better life if they would cry out and say "I love You too."

Stop. Think.
What kind of Jesus are you communicating to others? It's important we critique our methods and our message--it is incumbent we do so for lives are at stake and God will us hold us accountable for the stewardship of His divine mysteries. No wonder Paul said, For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad. Therefore, knowing the fear of the Lord, we persuade men..." (2 Cor. 5:10-11a).

I want to encourage you to take some time today and read one of the gospels (Matthew, Mark, Luke or John)
and see how the Lord Jesus Christ called people to follow Him. And then compare it to today's pastors and what they think is the way to present His gospel. In our postmodern evangelical world, it's no longer necessary or required to have to accurately preach the Word, rightly divide the truth, or to proclaim the whole gospel. It's just enough to make "a good-faith attempt to preach the Gospel to the lost." PC translation, the effort is more important than the message.

Jesus Christ isn't anybody's "spiritual Pez dispenser"
that we can turn into whomever we choose by repackaging Him in order for Him and His message to relate to our lost world. He is not to be triffled with. He is God incarnate, beloved, and He must be reckoned with in His virgin birth, His sinless life, His gospel of sola fide, His once for all death, His bodily resurrection, His ascension, His reign as King and Mediator at the right hand of the throne of God. He is not asking you to accept Him, fall in love with Him, shower bouquets of flowers at His feet, bring Him candy, or date Him. He is not proposing to you or asking you to marry Him. He is commanding you to repent of your sins; submit to Him as Lord of your life; forsake all other loves and all other claims to eternal life; to come to the end of yourself; believe solely in Him; take up your cross and follow Him. You don't have the luxury or His permission to turn Him into a passive, effeminate Divine lover who can only beg, but cannot elect.

Some represent God as a powerless lover, bending His sovereign knee proposing marriage to sinful man, begging him to accept Him as their Savior; rather than picturing sinful man bending the knee before a holy God crying out for mercy that his sins be forgiven in repentance to inherit eternal life and be given saving faith to confess Jesus Christ as Lord unto salvation. The video presents God begging sinful man to choose Him; the Bible presents sinful bowing the knee in godly fear before a holy God begging for forgiveness. Which picture of God and man do you present?

Do you proclaim Jesus as your divine Pez dispenser or do you proclaim Him as the only hope of salvation... as Sovereign Lord? Is the cross just a trinket that you wear? Has your presentation of the gospel removed the offense of the cross or do you preach "Jesus Christ and Him crucified..."
We must get this right beloved - for this is not a game!

Acts 17

Aug 21, 2008 at 20:32 o\clock

Easy Believism examined

http://mikeratliff.wordpress.com/2008/08/20/the-abomination-of-easy-believism-part-3-the-way-of-salvation/

The Abomination of Easy-Believism - Part 3 - The Way of Salvation

by Mike Ratliff

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.” (Matthew 7:13-14 ESV)

In John Bunyan’s masterpiece The Pilgrim’s Progress, the main character, Christian, reads a book, which is the Bible, resulting in a huge burden appearing on his back. Day after day as he reads God’s Word the burden becomes more an more overbearing. We learn that he is in rags. He learns of God’s coming judgement upon his city, The City of Destruction. He despairs and calls out to God for help. Then he is approached by a man whose name is Evangelist. After a discussion about Christian’s problem, Evangelist tells Christian that the only way to remove the burden on his back and escape the coming destruction is to go to the little wicket gate at the far end of a distant field. Christian asks what he is to do when he gets there. Evangelist tells Christian to knock then he commands him to flee from the wrath to come. Christian then runs out of town to the derision of his neighbors. 

On the way to the gate Christian is joined by a friend, Pliable. Pliable wants to go to heaven. He wants to be blessed, but he has no burden on his back. He is simply joining Christian on the path to the gate. Before long they accidently fall into a swamp called the Slough of Despond. This swamp symbolically represents the battle with sin and the flesh trying to keep the ones being drawn to the gate from reaching it. Pliable is very angry with Christian. He complains about the struggle and dirt and pulls himself out of the swamp then returns to the city marooning Christian in the swamp. Christian is stuck because of the great burden on his back. Soon another character comes to assist Christian out of the mud. His name is Help. This man pulls Christian out of the muck and points him back to the path. 

The next character Christian runs across on the path to the gate is Mr. Worldly Wiseman. This character tells Christian that Evangelist doesn’t know what he is talking about and the burden on Christian’s back is there because he allowed his weak mind to be overcome by the nonsense in the Bible. He offers to help Christian get the burden off of his back by sending him to a village named Morality to find a man named Legality who is an expert at removing burdens like Christian’s. Christian falls for this, leaves the path and attempts to walk to Morality. However, the closer he gets to it the steeper the hill becomes and before he knows it, he finds himself in danger on an unclimbable mountain named Mount Sinai. Evangelist finds him there, rebukes him, and explains how trying to keep the law will never save anyone for the just shall live by faith. After confessing his sin, Christian gets back to the path and resumes his journey to the gate. 

Before he gets to the gate he discovers a castle next to it that belongs to Satan. Those in it fire arrows at Christian as he runs to the gate. He knocks furiously as the arrows hit all around him. The gatekeeper’s name is Goodwill. He opens the gate and yanks Christian in. Thus Christian enters by the narrow gate with much difficulty and danger. Christ told us in Matthew 7:13-14 to enter by the narrow gate; for the gate is wide, and the way broad that leads to destruction, and many are those who enter by it. For the gate is small, and the way is narrow that leads to life, and few are those who find it.

Do you see that those who want heaven, but who are not willing to do what is necessary to enter by the narrow gate, which is to deny self, take up one’s cross and follow Jesus, will reject the preaching of repentance and submitting to the Lordship of Christ? Therefore, there is an alternative for them that promises heaven, but it it is the broad, easy way that leads to destruction. Our Lord says that the way to life is narrow and few find it. Why is it narrow and why is it that few find it? It is narrow because there is only one, well defined way to enter it. Few find it because only those drawn to it can find it and value it and enter thereby. Those who are not drawn, but want heaven cannot find this gate and if presented with the fact that to enter thereby one must die to self, take up their cross, and follow Christ then they reject it and take another way. The broad way is every way of life and religion except genuine Christianity and salvation by grace through faith apart from works. 

For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time. (1 Timothy 2:5-6 ESV)

Jesus Christ is the gate at the head of the narrow way to God. There is no other way. There is no other gate that leads to God. There is only a broad, easy way that appears safer and much more pleasant than what Christ offered.

Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. (Matthew 16:24-25 ESV)

Now great crowds accompanied him, and he turned and said to them, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple. For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish.’ Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. So therefore, any one of you who does not renounce all that he has cannot be my disciple. (Luke 14:25-33 ESV)

The way of genuine salvation is begun by those called by God to the gate who is Christ. He then says, “If anyone would come after me, let him deny himself and take up his cross and follow me. “ He then says that all who do so must count the cost. The cost is becoming His ‘doulos.’ or slave. Those who become His disciples must give up everything including their will and rights to be consumed in His will and His providence. To the unregenerate this is too much. However, saving faith is a gift from God as He regenerates those whom He drew to the Son. This faith enables them to believe and repent. They have died to self, denied self, and are now following Him. This saving faith is not a once and done act of belief or assenting of some facts about the Gospel. No, this faith is continuously believing and working in the believer.  

There are two ways. These two ways begin at the two gates. We saw that the narrow, hard to find gate is Christ and leads to a way which is narrow and hard. The other gate is broad and easy to find and the way that it opens to is broad and open. There are two well defined ways.

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. The wicked are not so, but are like chaff that the wind drives away. Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; for the LORD knows the way of the righteous, but the way of the wicked will perish. (Psalms 1:1-6 ESV)

Do you see the two ways defined for us in this Psalm? While the way to life is narrow and difficult, those on it are focused on God and His ways. They prosper spiritually. They have peace and joy and obey God. However, the way of destruction is the way that leads to judgment only. Those who entered by the narrow gate can do so because their sins have already been judged at the cross of Christ. Those who enter the broad, easy way are still in their sins and they will have to bear their own judgement. 

Our Lord preached to those who followed Him in such a way that makes the path to God narrow and as hard as it can possibly be by demanding that those who really want to follow Him step out of the crowd and pick up a cross first then follow Him (Luke 14:25-33). My brethren, this has not changed. Also, those who enter this narrow gate and are on the narrow way will be persecuted. 

“I have said all these things to you to keep you from falling away. They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. And they will do these things because they have not known the Father, nor me.” (John 16:1-3 ESV)

In our day this persecution would come from those on the broad way who believe they are Christians because they prayed the prayer or walked an aisle or assented to the facts of the Gospel. However, they prove they are on the broad way instead of the narrow way by their fruit. They may be very religious and very sincere. However, if they were on the narrow way that leads to life they would not be violating God’s Word nor would they be denying its authority nor would they be seeking to be unified with other religions or other pseudo Christian denominations that are apostate. They would also not be diluting the Gospel by refusing to preach repentance and the Lordship of Christ. 

The Gospel is what God uses to draw His people to the Son who is the narrow gate. God does the saving. He does it all. Those whom He saves are changed forever and they are continually being changed by the faith God gave them. Their salvation put them on the narrow way which leads to life and the Father. Those on this narrow way have become part of the war between God’s Kingdom and the kingdom of Satan. Our enemy fights back my brethren. However, the battle itself is used by God to grow His saints unto Christlikeness. 

Those on this narrow way are Christ’s disciples and His slaves (doulos). God grows them up into mature Christians as they walk in obedience, pray continually, worship Him in Spirit and Truth, and becoming intimately familiar with His Word. This is how genuine Christians abide in their Lord and run the race set before them. This is what God uses in the life of believers to preserve them so they faithfully endure the journey to the end.  

Those in the broad way are not Christ’s disciples. Those who are religious and profess to be Christians may even become Church leaders. Their focus will be more on the social aspects of Christianity rather than the spiritual. They will view fruit as works in this realm. They prove their disingenuousness by abandoning the authority of scripture and by diluting the gospel. They are not faithful, nor could they be since they are unregenerate and do not have the Holy Spirit. 

I was on this broad way that leads to destruction from childhood until I was 34 years old. I walked an aisle during a “revival” at our church when I was in the 4th grade. No one spoke with me about the Gospel. No one asked me anything about my faith. I was baptized about a week later. It did not take long for me to understand that what I had done was simply religious. When I was a teen I knew I was not a Christian. However, when I was in the Navy, stationed in Washington, D.C. in the mid 1970’s, I was in a field on a hay-rack ride on Halloween with some friends from the church I attended (yes, I still went to church). I got off by myself and looked up at the sky and asked God to save me. I was joyous for a few days and was baptized again. Again, no one talked with me about my ‘decision.’ I became very religious for awhile, but it did not take long before I was right back into even worse sin than I was before. I quit church. I gave up on Christianity for awhile. I was positive that it was my fault though, not God’s. Why? I was convinced that my salvation and my religion were up to me. Since I had no follow through then I must not be Christian material. 

Then I met the lady to whom I am still married. Neither of us were going to Church or even showed any interest in doing so. After we married and our children became pre-schoolers we decided that “they” needed to have the influence of Church. We found out that a friend of mine from High School was a pastor of a church that was not far from where we were living at that time in Broken Arrow, Oklahoma. So, we started attending regularly. About five months into this I had found a routine that worked for me. I would go, but I would zone-out in Sunday School and Church until it was over then we would go home. I was fine with this for awhile and I was building up my own ego by telling myself that I was actually becoming a good Christian for the first time in my life by being faithful in my religiosity. However, one Sunday God interfered with this big time. 

It was in January 1986 and it was cold outside. We arrived at Church for Sunday School. I took my son to his class and my wife took our daughter to her class then we met in our classroom. The room was actually the Choir room.  We sat in chairs on wide steps or platforms. We always sat on the top row as far from the teacher as I could get. However, that Sunday everything changed. Just as the seat of my pants hit that plastic seat of that chair I suddenly came under such strong conviction of my lost condition that I do not remember anything about what happened in class. After class I picked up my son and met my wife and daughter in the auditorium, but the conviction became even stronger. I remember nothing of what happened that morning in church. Then we went home.

All afternoon I wrestled with what was happening in my heart. I knew that my time had come. I knew that my destination was Hell and God was telling me that it was now time to come to the Saviour. How did I know that? I had grown up in church and heard tons of sermons from who knows how many different evangelists. In any case,  as evening approached and we prepared to return to church for evening services something miraculous happened. As I turned right onto the main road out of our neighborhood I remember vividly telling God that I believed that Jesus died for my sins, was my Saviour, and that I surrendered and I was his to do with as he pleased. As we drove to church I was filled with a level of joy that I cannot describe. I knew that my sins were forgiven and Jesus was my Lord.

Nothing has been the same since. I was changed forever. The first 4 or 5 years of my walk on the narrow path were tough, but I was growing. However, from 1990 until 2004 I was riding a roller coaster of faithfulness and battling sin. Then on April 19, 1995 I was at work in downtown OKC when the Federal Center just a couple of blocks away was blown up. I went into a tailspin of emotions, anger, and depression. My battles with sin and my repentance thereof became even more dramatic. Then in 2004 God drew me to Himself for healing. From January 2004 through the first few weeks of August I was spending more and more time with God in prayer and Bible study and worship every day until by the middle of the month that was all I was doing. God did a great work in me. He healed the wounds that sin had wrought in me. My conscience became cleansed. He had taught me how to be spirit-filled from His Word. I finally realized that walking this walk was enabled by Him and it wasn’t up to me to attain perfect obedience. No, I simply drew near unto God, abided in Christ and obedience and endurance and faithfulness sprouted in me like fruit and I bore that fruit because my Lord gave me joy so I could.

I have been baptized three times. The first two followed some sort of decision on my part that was nothing more than my own religious works. However when I was baptized in January 1986 I was the most joyous person in line to be dunked in that baptistry. God had saved me. God had given me the faith to believe and repent and He drew me to the narrow gate and I entered in surrender to my Lord. I have been on the narrow way ever since. I know that what awaits me at the end is eternity with my Lord and Saviour. The difference between how I have walked this walk since God saved me compared to the religious me before is quite dramatic. I know that God did this work in me and is sustaining me now. My focus before was on how religious I could be, earning those points. My focus since then has been on lining up my will with my Lord’s. As I have matured I have discovered that the best place to be is with my will consumed in His. Yes, it is a narrow, difficult path, but it is joyous. Our Lord led the way and is helping us walk it every step of the way.

Soli Deo Gloria!

Aug 16, 2008 at 19:11 o\clock

Fruit from "Seeker Sensitive" Methods ?

http://www.alittleleaven.com/2008/08/the-fruit-of-pu.html

The Fruit of Purpose-Driven / Seeker-Sensitive Methods

Granger Community Church is considered to be one the brightest stars in the Purpose-Driven Church universe and is the 6th most influential church in America. Thousands of churches have purchased, downloaded and preached Granger's sermons. Past and present pastors from Granger are considered 'rock stars' and thought leaders in purpose-driven / seeker-sensitive circles.

But how effective are these Purpose-Driven / Seeker-Sensitive methods at making true converts and true Christian disciples?

Well, Granger just released the results of their Reveal Now survey and the data is bleak. In fact, Granger and their 'pastoral' staff get an F. Here are some of the low lights.

47% of those attending Granger DO NOT believe in salvation by grace. (This means they are NOT Christians, regardless of whether or not they identify themselves as those who are 'Growing in Christ' or 'Christ Centered'. The correct term for them would be 'false converts')

Gcc8

57% of those attending Granger DO NOT believe in the authority of the Bible.

Gcc9

56% of those attending Granger DO NOT believe Jesus is the only way to eternal life.

Gcc11

This is exactly what we should expect from churches that spend their time trying to be 'relevant' and scratch itching ears rather than preaching and teaching God's Word in season and out of season. Or to put it another way, Christless Christianity is completely impotent when it comes to making Christians and Christian Disciples. These survey results prove that beyond a shadow of a doubt.

These results are a complete train wreck and highlight the fact that it is time to abandon the circus church approach once and for all and get back to the 'boring' and 'irrelevant' work of preaching and teaching God's Word, the Lord's Supper and proclaiming Jesus Christ as crucified for our sins.

Aug 2, 2008 at 16:31 o\clock

Which Gospel do you believe ?

 

Some time ago I witnessed to a group of teens on the streets of England, and they had no idea of what sin is, what repentance is, who Jesus is, or what the Gospel is. Yet when I explained, they replied “Oh don’t worry we met some American missionaries yesterday who we repeated a prayer with and so we know we’re going to Heaven.”

Is it any wonder, as Paul Washer says, there are Christians in the Third World who pray that God will stop the American missionaries from coming over.

“It was seven years before Carey baptised his first convert in India; it was seven years before Judson won his first disciple in Burma; Morrison toiled seven years before the Chinaman was brought to Christ; Moffat declares that he waited seven years to see the first evident moving of the Holy Spirit upon his Bechuanas of Africa; Henry Richards wrought seven years on the Congo before the first convert was gained at Banza Manteka” -A J Gordon, The Holy Spirit in Missions.

So why do evangelists today ask “Would you like to pray and ask Jesus into your heart now, it will only take three minutes?” (in fact I’ve heard some say 30 seconds).

Did all those men who were mightily used by God have it wrong, or are many today preaching another Gospel?

http://www.sliceoflaodicea.com/?p=1332 

Jul 29, 2008 at 19:35 o\clock

With God

Morning: Being With God
Evening: All Shall Come

Morning: Being With God

"Nevertheless I am continually with Thee."

--Psalm 73:23

"Nevertheless,"--As if, notwithstanding all the foolishness and ignorance which David had just been confessing to God, not one atom the less was it true and certain that David was saved and accepted, and that the blessing of being constantly in God's presence was undoubtedly his. Fully conscious of his own lost estate, and of the deceitfulness and vileness of his nature, yet, by a glorious outburst of faith, he sings "nevertheless I am continually with Thee."

Believer, you are forced to enter into Asaph's confession and acknowledgment, endeavour in like spirit to say "nevertheless, since I belong to Christ I am continually with God!" By this is meant continually upon His mind, He is always thinking of me for my good. Continually before His eye;--the eye of the Lord never sleepeth, but is perpetually watching over my welfare. Continually in His hand, so that none shall be able to pluck me thence. Continually on His heart, worn there as a memorial, even as the high priest bore the names of the twelve tribes upon his heart for ever.

Thou always thinkest of me, O God. The bowels of Thy love continually yearn towards me. Thou art always making providence work for my good. Thou hast set me as a signet upon thine arm; thy love is strong as death, many waters cannot quench it; neither can the floods drown it. Surprising grace! Thou seest me in Christ, and though in myself abhorred, Thou beholdest me as wearing Christ's garments, and washed in His blood, and thus I stand accepted in Thy presence. I am thus continually in Thy favour--"continually with Thee." Here is comfort for the tried and afflicted soul; vexed with the tempest within--look at the calm without.

"Nevertheless"--O say it in thy heart, and take the peace it gives. "Nevertheless I am continually with Thee."

Evening: All Shall Come

"All that the Father giveth Me shall come to Me."

--John 6:37

This declaration involves the doctrine of election: there are some whom the Father gave to Christ. It involves the doctrine of effectual calling: these who are given must and shall come; however stoutly they may set themselves against it, yet they shall be brought out of darkness into God's marvellous light. It teaches us the indispensable necessity of faith; for even those who are given to Christ are not saved except they come to Jesus. Even they must come, for there is no other way to heaven but by the door, Christ Jesus. All that the Father gives to our Redeemer must come to Him, therefore none can come to heaven except they come to Christ.

Oh! the power and majesty which rest in the words "shall come." He does not say they have power to come, nor they may come if they will, but they "shall come." The Lord Jesus doth by His messengers, His word, and His Spirit, sweetly and graciously compel men to come in that they may eat of His marriage supper; and this He does, not by any violation of the free agency of man, but by the power of His grace. I may exercise power over another man's will, and yet that other man's will may be perfectly free, because the constraint is exercised in a manner accordant with the laws of the human mind. Jehovah Jesus knows how, by irresistible arguments addressed to the understanding, by mighty reasons appealing to the affections, and by the mysterious influence of His Holy Spirit operating upon all the powers and passions of the soul, so to subdue the whole man, that whereas he was once rebellious, he yields cheerfully to His government, subdued by sovereign love.

But how shall those be known whom God hath chosen? By this result: that they do willingly and joyfully accept Christ, and come to Him with simple and unfeigned faith, resting upon Him as all their salvation and all their desire. Reader, have you thus come to Jesus?

Jul 16, 2008 at 19:34 o\clock

Daily Bread

Morning: Our Daily Bread
Evening: Comfort in God

Morning: Our Daily Bread

"They gathered manna every morning."

--Exodus 16:21

Labour to maintain a sense of thine entire dependence upon the Lord's good will and pleasure for the continuance of thy richest enjoyments. Never try to live on the old manna, nor seek to find help in Egypt. All must come from Jesus, or thou art undone for ever. Old anointings will not suffice to impart unction to thy spirit; thine head must have fresh oil poured upon it from the golden horn of the sanctuary, or it will cease from its glory.

To-day thou mayest be upon the summit of the mount of God, but He who has put thee there must keep thee there, or thou wilt sink far more speedily than thou dreamest. Thy mountain only stands firm when He settles it in its place; if He hide His face, thou wilt soon be troubled. If the Saviour should see fit, there is not a window through which thou seest the light of heaven which He could not darken in an instant.

Joshua bade the sun stand still, but Jesus can shroud it in total darkness. He can withdraw the joy of thine heart, the light of thine eyes, and the strength of thy life; in His hand thy comforts lie, and at His will they can depart from thee. This hourly dependence our Lord is determined that we shall feel and recognize, for He only permits us to pray for "daily bread," and only promises that "as our days our strength shall be." Is it not best for us that it should be so, that we may often repair to His throne, and constantly be reminded of His love?

Oh! how rich the grace which supplies us so continually, and doth not refrain itself because of our ingratitude! The golden shower never ceases, the cloud of blessing tarries evermore above our habitation. O Lord Jesus, we would bow at Thy feet, conscious of our utter inability to do anything without Thee, and in every favour which we are privileged to receive, we would adore Thy blessed name and acknowledge Thine unexhausted love.

Evening: Comfort in God

"Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time is come. For Thy servants rake pleasure in her stones, and favour the dust thereof."

--Psalm 102:13, 14

A selfish man in trouble is exceedingly hard to comfort, because the springs of his comfort entirely within himself, and when he is sad all his springs are dry. But a large-hearted man full of Christian philanthropy, has other springs from which to supply himself with comfort beside those which lie within. He can go to his God first of all, and there find abundant help; and he can discover arguments for consolation in things relating to the world at large, to his country, and, above all, to the church.

David in this Psalm was exceedingly sorrowful; he wrote, "I am like an owl of the desert, I watch, and am as a sparrow alone upon the house top." The only way in which he could comfort himself, was in the reflection that God would arise, and have mercy upon Zion: though he was sad, yet Zion should prosper; however low his own estate, yet Zion should arise.

Christian man! learn to comfort thyself in God's gracious dealing towards the church. That which is so dear to thy Master, should it not be dear above all else to thee? What though thy way be dark, canst thou not gladden thine heart with the triumphs of His cross and the spread of His truth? Our own personal troubles are forgotten while we look, not only upon what God has done, and is doing for Zion, but on the glorious things He will yet do for His church.

Try this receipt, O believer, whenever thou art sad of heart and in heaviness of spirit: forget thyself and thy little concerns, and seek the welfare and prosperity of Zion. When thou bendest thy knee in prayer to God, limit not thy petition to the narrow circle of thine own life, tried though it be, but send out thy longing prayers for the church's prosperity, "Pray for the peace of Jerusalem," and thine own soul shall be refreshed. 

Jul 2, 2008 at 16:28 o\clock

Tozer quotes to ponder

Extra quotes from A.W. Tozer

An idol of the mind is as offensive to God as an idol of the hand.
Aiden Wilson Tozer

An infinite God can give all of Himself to each of His children. He does not distribute Himself that each may have a part, but to each one He gives all of Himself as fully as if there were no others.
Aiden Wilson Tozer

If God gives you a watch, are you honoring Him more by asking Him what time it is or by simply consulting the watch?
Aiden Wilson Tozer

In almost everything that touches our everyday life on earth, God is pleased when we're pleased. He wills that we be as free as birds to soar and sing our maker's praise without anxiety.
Aiden Wilson Tozer

"Let God be true but every man a liar" is the language of true faith.
Aiden Wilson Tozer

Man appears for a little while to laugh and weep, to work and play, and then to go to make room for those who shall follow him in the never-ending cycle.
Aiden Wilson Tozer

One hundred religious persons knit into a unity by careful organizations do not constitute a church any more than eleven dead men make a football team. The first requisite is life, always.
Aiden Wilson Tozer

Refuse to be average. Let your heart soar as high as it will.
Aiden Wilson Tozer

Salvation is from our side a choice, from the divine side it is a seizing upon, an apprehending, a conquest by the Most High God. Our "accepting" and "willing" are reactions rather than actions. The right of determination must always remain with God.
Aiden Wilson Tozer

The devil is a better theologian than any of us and is a devil still.
Aiden Wilson Tozer

The Word of God well understood and religiously obeyed is the shortest route to spiritual perfection. And we must not select a few favorite passages to the exclusion of others. Nothing less than a whole Bible can make a whole Christian.
Aiden Wilson Tozer

We are not diplomats but prophets, and our message is not a compromise but an ultimatum.
Aiden Wilson Tozer

We have learned to live with unholiness and have come to look upon it as the natural and expected thing.
Aiden Wilson Tozer

You can see God from anywhere if your mind is set to love and obey Him.
Aiden Wilson Tozer

Jul 1, 2008 at 18:52 o\clock

Providence of God

Source: Early in the Morning 2
Scripture Reference:
1 Samuel 29 

God's Providence

Wherefore now rise up early in the morning with thy master's servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart.

When we live lives that are pleasing before the Lord, godly lives, righteous lives, we may always be assured that no matter where our steps take us, we have been led there by the Lord God Himself. Indeed, "The steps of a good man are ordered by the LORD" (Psalm 37:23).

By this time in his life the madness of King Saul had become so notable that he had nearly destroyed himself and his nation as well. His hatred for David and his jealousy of this young Bethlehemite caused David to be resigned to a life of wandering. Once David learned that the Philistines were besieging the city of Keilah, he immediately hurried to rescue the city. Successful in his rescue, he drove off the enemy and scattered them, making this for a short time his headquarters (1 Samuel 23:1-6).

However, whenever Saul learned of the whereabouts of David, he was sure to be persistent in his pursuit of him; again David was forced to flee (1 Samuel 23:7-14). Although during his wanderings David attracted to his side 600 soldiers in support of his cause, nevertheless these were days of hardship and grief for David. Finally he had to leave the kingdom entirely and seek refuge among his former enemies, the Philistines.

Although the enemy clearly remembered that David slew the giant Goliath, now he was an enemy of Israel's king; and so the Philistines made an unlikely alliance with David and his men. With the consent of Achish, king of Gath, David made his headquarters at Ziklag for more than a year (1 Samuel 27:1-7). Because he supported the Philistine king in raids on the tribes to the south of the wilderness of Shur (1 Samuel 27:8-12), David gained the respect and friendship of Achish. Things were fine as long as the Philistines were fighting someone other than the Israelites. But that situation was about to change.

The Philistine armies assembled at Aphek to encounter the Israelites in Jezreel. David was now in a desperately ticklish situation. He was with the armies of the Philistines, arrayed in preparation for battle against his own people, Israel. What would he do? How would God get him out of this jam?

David didn't have to wait long for a resolution to the problem. The princes of the Philistines began to wonder whether or not they could trust David fighting against his own people. If he were to win the favor of King Saul again, what better way than to kill the Philistines. Therefore, Achish commanded, "Wherefore now rise up early in the morning with thy master's servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart" (1 Samuel 29:10). Once again, through the suspicions of the Philistines, God had spared David from fighting against his own people.

Rowland V. Bingham, founder of the Sudan Interior Mission, was once seriously injured in a terrible automobile accident. Rushed to the hospital in critical condition, he did not regain consciousness until the next day. When he asked the nurse what he was doing there, she replied, "Don't try to talk now, just rest. You have been in an accident."

"Accident? Accident?" exclaimed Dr. Bingham. "There are no accidents in the life of the Christian. This is just an incident in God's perfect leading." Our attitude toward the Lord's leading our steps ought to be the same. When we live righteously before Him, free from known sin, there are no accidents in our lives, only incidents in His perfect leading. Let Him lead you today.

MORNING HYMN
In shady, green pastures, so rich and so sweet,
God leads His dear children along,
Where the water's cool flow bathes the weary one's feet,
God leads His dear children along.
Some thru the waters, some thru the flood,
Some thru the fire, but all thru the blood;
Some thru great sorrow, but God gives a song,
In the night season and all the day long.

Jun 25, 2008 at 19:36 o\clock

March Forward

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference:
Exodus 14:15 

March Forward

"Speak unto the children of Israel, that they go forward" (Exod. 14:15).

Imagine, O child of God, if you can, that triumphal march! The excited children restrained from ejaculations of wonder by the perpetual hush of their parents; the most uncontrollable excitement of the women as they found themselves suddenly saved from a fate worse than death; while the men followed or accompanied them ashamed or confounded that they had ever mistrusted God or murmured against Moses; and as you see those mighty walls of water piled by the outstretched hand of the Eternal, in response to the faith of a single man, learn what God will do for His own.

Dread not any result of implicit obedience to His command; fear not the angry waters which, in their proud insolence, forbid your progress. Above the voices of many waters, the mighty breakers of the sea, "the Lord sitteth King for ever."

A storm is only as the outskirts of His robe, the symptom of His advent, the environment of His presence.

Dare to trust Him; dare to follow Him! And discover that the very forces which barred your progress and threatened your life, at His bidding become the materials of which an avenue is made to liberty. --F. B. Meyer

Have you come to the Red Sea place in your life,
Where, in spite of all you can do,
There is no way out, there is no
way back,
There is no other way but through?
Then wait on the Lord with a trust serene
Till the night of your fear is gone;
He will send the wind, He will heap the floods,
When He says to your soul, "Go on."

And His hand will lead you through--clear through--
Ere the watery walls roll down,
No foe can reach you, no wave can touch,
No mightiest sea can drown;
The tossing billows may rear their crests,
Their foam at your feet may break,
But over their bed you shall walk dry shod
In the path that your Lord will make.

In the morning watch, 'neath the lifted cloud,
You shall see but the Lord alone,
When He leads you on from the place of the sea
To a land that you have not known;
And your fears shall pass as your foes have passed,
You shall be no more afraid;
You shall sing His praise in a better place,
A place that His hand has made.
--Annie Johnson Flint

 



This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

Jun 23, 2008 at 20:09 o\clock

Standing Tall

Author: Woodrow Kroll
Source: Early in the Morning 2
Scripture Reference:
Job 1:1-22 

Standing Tall

And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

The ability to meet affliction with an uncompromising endurance and an unflinching respect for God is one of the marks of true Christian character. Certainly Job is the classic example of a man who met affliction in such a way.

The author begins the book of Job by describing a beautiful pastoral scene in which Job, a respected and honored oriental sheik, or prince, was residing in the land of Uz. Job was a man of extreme wealth, possessing a flock of 7,000 sheep, 3,000 camels, large tracts of land and an affectionate family of seven sons and three daughters.

But more than this, Job was a man of extreme piety. The first verse of the book describes him as "perfect and upright, and one that feared God, and eschewed evil." So concerned was this man about keeping himself and his family right before his God that he "rose up early in the morning, and offered burnt offerings according to the number of them all; for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually" (Job 1:5). Day after day he met God early, bringing sacrifices to the Almighty in the event that he or any of his family had secretly sinned against God.

The rest of this chapter's verses, comprising scene two in the first act of Job's life, read like a horror story. Here Satan entered this beautiful country scene and disrupted the simple pastoral life of Job and his family. Notice these features of scene two.

1. Satan's report (verse 6). The day came when the sons of God, presumably the angels, were to bring a report of their activities to Jehovah. Satan also came among them.

2. Satan's activity (verse 7). When Jehovah asked Satan why he had come and from where he had come, Lucifer answered the Lord, "From going to and fro in the earth, and from walking up and down in it." Satan's activity was a never-ending search for opportunities to disrupt the program of God.

3. Satan's problem (verse 8). It was Jehovah who suggested to Satan, "Hast thou considered My servant Job?" Here Satan would encounter a man who was perfect and upright, one who hated every kind of evil that Satan had placed in his path.

4. Satan's accusation (verses 10-11). The devil had a ready answer for why Job had remained upright. God had put a hedge around him so that everything Job did prospered. Surely if God would remove that hedge, Satan reasoned, Job certainly would curse God to His face.

5. Satan's restriction (verse 12). Jehovah permitted Lucifer to touch all that Job possessed but placed one restriction upon him, "Only upon himself put not forth shine hand." Although God does not always make this temporal restriction with regard to us today, he certainly makes it an eternal restriction.

6. Satan's attacks (verses 13-19). The devil came to menace Job. Like waves of enemy soldiers the reports kept coming to Job until he learned that he had lost all.

7. Satan's failure (verses 20-22). Job arose and reacted with characteristic remorse. And yet, rather than sin and foolishly charge God, Job stood tall and simply stated, "Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave and the LORD hath taken away; blessed be the name of the LORD" (Job 1:21).

Do not be discouraged when you face the attacks of the wicked one. These attacks are only temporal, and our loving God will have the final word. You may not always understand the ways of God, but you must always trust them, as did Job.

MORNING HYMN
Why should I feel discouraged,
Why should the shadows come,
Why should my heart be lonely
And long for Heav'n and home,
When Jesus is my portion?
My constant Friend is He;
His eye is on the sparrow,
And I know He watches me.