Scriptural Principles of Gathering

OR

Why I Meet Among Those Known as Brethren

by Alfred P. Gibbs

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Foreword

by John Bloore Plainfield, N. J.

February, 1935.

As the years pass and the Lord calls home those who have been used to bring out the essential teachings of God's word as to the truth of the gospel and the scriptural order of the assembly, and as a new generation of believers grows up, many of whom are children of the Lord's people who come into the assemblies under circumstances quite different from their fathers, it is very needful that the fundamental principles relating to the fellowship of believers as taught in Scripture should be freshly presented for their help and guidance.

This, too, may serve to enlighten others who may be exercised about the disorder, confusion and apostasy of Christendom, as these features are found in its existing religious organizations.

In the following pages this twofold service has been rendered in a worthy manner.

The reader will find that this pamphlet gives him, in simple language, a clear, concise and pointed statement of the teaching of Scripture as to the manner in which the Lord's people are to gather together; and in this connection the order it lays down as to reception, worship and ministry. In doing this, the author also makes plain the reasons for separation from the existing unscriptural sects and denominations of Christendom. Such a separation is indeed needful so that the will of God for His people may be carried out--a thing not possible in the religious systems of men with their humanly devised names, offices of service, ministry and ritual; along with which, in the main, gross indifference is found as to the faith and manner of life of those composing their organizations; and, as might be expected under such circumstances, they give shelter to the active propagators of evil doctrines by which the foundations of Christianity are attacked and efforts made to destroy the faith once delivered to the saints (Jude 3, 4).

May all of us who know something of the spiritual liberty, godly care and soundness of doctrine found in the assemblies of God's people who gather together as described in this pamphlet, be stirred to a fuller appreciation of the association in which we are found; and, along with increasing gospel activity for the salvation of precious souls, seek to help and deliver our fellow believers that they may enjoy the same privileges.

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Author's Preface to New Editions

The kindly reception accorded to the previous editions of this pamphlet, which have had a wide circulation in this country and other English speaking lands, has been an encouragement to issue this revised edition with larger type. May the great Head of the Church be pleased to bless this simple setting forth of these "Scriptural Principles of Gathering!"

Introduction

This subject was selected by those responsible for the convening of this conference, and was chosen for the purpose of helping young believers of the various assemblies of the Lord's people to a better understanding of assembly, or church truth. By "assembly truth" we mean, first, the scriptural warrant for the mode of gathering or assembling as believers; second, the Christian's position in that gathering; and third, the privileges and responsibilities of being so scripturally gathered.

God's word thus enjoins the believer: "Sanctify the Lord God in your hearts, and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear" (I Peter 3:15). Supposing the question that forms our topic were to be put to each believer associated with those known as "brethren," what would be the response? To the query: "Why do you meet with believers in this manner?" How many here could give a scriptural reason for his position amongst believers so termed? It is to be feared that many young believers, and old ones too, who could give a scriptural reason for their assurance of eternal salvation, could not give a similar reason for their assembly, or church association. Surely one ought to be as necessary as the other. The One who has assured us of our salvation by His inspired word has left us in no doubt, by that same Word, as to how and with whom we should gather in church fellowship.

It has been felt by many that teaching along this line has been somewhat neglected of late, with the result we have a large number of young believers in our assemblies who do not know why they are where they are. They have little or no assured convictions as to the Divine principles of gathering and, in many cases, are drifting hither and thither at the mercy of every vagary of men. Unlike the early disciples, they seem to have no definite link with a company which can be designated as "their own company" (Acts 4:23). In some quarters this line of ministry has been so over-emphasized to the exclusion of all else, that a spirit of sectarianism has been fostered which, of course, is equally to be deplored.

The first question that naturally arises after one is saved is: "Where shall I go, and with whom shall I meet for church fellowship"? There will be plenty of voices to advise. Some will reply: "Go where you can get spiritual food, no matter by what name they call themselves." Others will say: "Go to those with whom you will feel most at home socially, where there are plenty of young folks and lots doing." Still others will respond: "Join the church of your preference, and be guided by your own tastes." The sincere believer, however, will not be guided by any such advice, but will rightly enquire: "Has the One who has saved me by His grace and assured me of my blessedness by His word given me no guidance, from the Bible, as to how and with whom I should meet?" He will then begin to search the Scriptures to discover what God has to say about this most important matter. It should be the solemn responsibility of each believer in this audience to so study the word of God for himself, that he is made absolutely certain, from it, that he is among those with whom the Lord would have him associate in assembly fellowship.

This introduces the subject of scriptural principles of gathering. Inasmuch as we shall use this expression quite frequently during this talk, let us define its meaning. By the word "principles" we mean that which is inherent in anything, determining its nature. It is a settled law or rule of action, especially of right action, consciously or resolutely adopted. It is the essential character of a thing, and the source from which a cause proceeds. We speak of "a man of principle," and by this we mean that this person's life is governed by certain definite and right laws which motivate and control all his actions. A right principle is always right, whatever the circumstances surrounding the case may be. Neither time, place nor circumstances affects the correctness of a right principle.

By the word "scriptural" we mean that which has the general teaching of the word of God, both by precept and practice, to support it. Note the phrase, "the general teaching of the word of God." Most heresies can point to a verse of Scripture which apparently supports their contention, but when a heresy, or wrong doctrine, is examined in the light of all Scripture, its falsity is at once apparent. "No ... scripture is of any private interpretation" (II Peter 1:20). This simply means that each statement of Scripture must be interpreted in the light of all the other scriptures bearing on that subject. This is a most important thing to remember when studying the word of God.

By the word "gathering," we mean the coming together of believers for a distinct purpose, such as worship, prayer, or the ministry of the word. We trust that the meaning of the term, "scriptural principles of gathering," has thus been made clear.

It may be good at this juncture to state that I was saved among those known as "brethren." This will probably be true of many here. I never heard the clear unadulterated gospel of the grace of God until, at the age of twenty-one, I heard it through those known as "brethren." It may be of interest to state that, scattered throughout the world, there are many hundreds of companies of believers who meet simply as Christians to carry out those principles of gathering so clearly revealed in the word of God. Wherever such a company gathers, a gospel testimony is maintained. By this means, thousands of precious souls have been led to a saving knowledge of the Son of God, Whom to know is eternal life. These companies, assemblies or gatherings of believers, because of their refusal to accept any name that is not common to and inclusive of all believers, have been called "brethren." (The use of the term, "brethren," throughout this booklet, must never be understood as a sectarian title that distinguishes certain believers from other Christians. This title is true of all genuine believers everywhere, by whatever other name they may call themselves.) After I was saved I naturally desired to associate myself with those who had been instrumental, under God, in bringing me to a knowledge of the Lord Jesus Christ as my own personal Savior.

This fact, however, is not in itself a sufficient reason for linking oneself with and remaining amongst a company of believers. As I began to study the Scriptures for myself, it became clear to me that those believers who had been used to lead me to Christ were also maintaining scriptural principles in their gatherings.

The fact that one has been saved through the preaching of the gospel on the part of a certain company of people does not, in itself, justify a person remaining within the borders of that company, for there may be unscriptural things taught or practiced in that assembly that would prevent the young believer from growing in grace and in the knowledge of his Lord and Savior, Jesus Christ.

Luther was saved while in the fold of the Roman Catholic Church. Should he therefore have remained in that ecclesiastical circle which both ignored and denied certain truths revealed in God's word? Had all the Christians who were saved, while in the Roman Catholic church, remained therein, there would have been, humanly speaking, no Reformation, no Bible for the common people, no clear gospel and no liberty of scriptural thought and action such as we enjoy today. These men, for whom we should never cease to thank God, were not content to remain where God had saved them, but they searched the Scriptures for themselves. When they discovered the unscripturalness of their assembly position, they separated themselves from that which did not conform to the truth of God's word.

It would be well if every believer here were to give himself no rest until he has been assured, by the infallible Book, that the principles governing the assembly with whom he meets can stand the test of the general teaching of the Scriptures. Once this has been settled, he will never be happy or contented anywhere else. Young believers, get established, by a diligent study of the word of God, in these scriptural principles of gathering! They will prove to be an anchor to your soul in these troublous days of declension, denial, doubt and apostasy!

Now we come to the question before us, and it has been made a personal one: "Why do I meet with those known as 'brethren'?" We shall try to answer it in as clear, simple and orderly a manner as possible, so as to leave no uncertainty in the minds of anyone present. We shall state eight distinct reasons for being so gathered.

First: because they accept no name but what is common to and inclusive of all believers, and therefore refuse to recognize man-made and man-named sects and parties.

We shall search our Bibles in vain to discover the "Baptist" denomination, or the "Presbyterian" or the "Episcopalian" or the "Congregational" or the "Methodist," or a host of others we might name. Within each of these denominations there are very many genuine believers in our Lord Jesus Christ and, as such, we love them and gladly own them as members of the body of Christ; but we cannot love or own these denominations, for they are unscriptural in their formation, excluding as they do, many people of God. Is every believer in Christ a Baptist? an Episcopalian? a Lutheran? a Methodist? a Presbyterian? a Congregationalist? Of course not. These man-formed divisions separate the people of God into various distinct companies. With some it is an ordinance that distinguishes them, as with the "Baptists"; with others it is a form of Church government, as "Presbyterian," or "Congregational." Others bear the name of the founder of that particular sect, as "Lutherans" and "Wesleyans," but all such divisions are unscriptural.

When we open the pages of the New Testament we find that the people of God are called "Christians," "disciples," "saints," "believers," "brethren," etc. Are these titles true of all believers? Yes. Every child of God is a "Christian," a "saint," a "believer," a "disciple," and one of the "brethren." "One is your Master, even Christ, and all ye are brethren" said the Lord Jesus (Matt. 23:8). By the term "brethren," therefore, every true believer in Christ is included, and so with each of the other scriptural titles of God's people. The moment a person is saved, he is included among "the brethren," by whatever other man-made name he may be called, or call himself, later on.

Scripture unsparingly condemns denominationalism, or the dividing of the people of God into sects, parties and systems that exclude many Christians, who are sound in doctrine and life, from their fellowship. This spirit of sectarianism early manifested itself in the assembly at Corinth. Paul, by the Spirit of God, rebuked it and said: "Ye are yet carnal, for whereas there is among you envying and strife and divisions (or factions), are ye not carnal and walk as men? For wile one saith,'I am of Paul'; and another 'I am of Apollos'; are ye not carnal? Who then is Paul, and who is Apollos, but ministers by whom ye believed?" (I Cor. 3:3-5). In the first chapter of that epistle he asks: "Is Christ divided? Was Paul crucified for you, or were ye baptized in the name of Paul? (I Cor 1:13).

If Paul had been crucified for them, or had saved them, or they had been baptized in his name; then only had they the right to adopt his name as the founder of a party. Think of the hundreds of different denominations into which Christendom has been divided! Is this of God? We reply emphatically, "No, ten thousand times, no!" It is the work of man and the result, not of spirituality, but of carnality, which has scattered the people of God instead of uniting them! In that wonderful prayer, just before He went to the cross, our Savior prayed that His people "might be one; that the world may believe that Thou hast sent Me" (John 17:21). The multiplicity of denominations certainly does not combine to present a spectacle of unity to the world, but rather of division and of confusion worse confounded.

Many believers excuse their denominational affiliation by saying: "What's in a name? We're all out for the same thing. We'll all go to the same place!" These same believers would change their tune if someone forged their name to a check for a large amount and cashed it at their bank! What would be the reaction of these people if their wives suddenly decided to change their names and take another more suited to their poetic fancy? These husbands would rightly argue: "I gave you my name at our marriage, and you cannot change that name to suit yourself!" Why, then, should we alter the name that Christ has given to His own blood-bought people, and substitute for it another of our own making?

Many have sought to liken the various denominations of Christendom to so many different regiments of an army, each separate from the other, but all united for the common purpose of defending the country' from invasion, or attacking the enemy, as the head of the army orders. Such an illustration surely cannot apply in this case, for denominationalism is not content with the marching orders of the Commander-in-chief, as found in His word; but has substituted for them their own rules and regulations, and has thus virtually denied His supreme authority for faith and practice. The exhibition of rival denominations, each under a different flag, each commanded by a general of its own choosing, and each striving for the preeminence, is not calculated to suggest the unity of an army under the absolute control of a commander-in-chief!

Saturday night has often witnessed a large congregation of believers singing heartily the beautiful words: "We are not divided, all one body we; one in hope and doctrine, one in charity." The dawn of Sunday, however, witnesses a sad contradiction to this blessed truth as each believer wends his way to his own particular denominational church building. To many, the words of that hymn were but the expression of a lovely theory to be sung, rather than a blessed reality to be practiced and enjoyed! The great truth, emphasized by the Spirit of God through Paul, needs to be proclaimed far and wide: "Ye are all one in Christ Jesus" (Gal. 3: 28) .

The story is told of two Christians who met for the first time in a railroad coach. After some pleasant conversation about the thingsof God, one inquired: "To what denomination do you belong?" The other replied: "That's just my difficulty, and I wish you would help me. Supposing you had only the word of God to guide you, what denomination would you advise me to join?" His fellow Christian thought for a while and then said: "Why, if I had only the word of God as my authority, I couldn't advise you to join any!" "That is exactly my position," responded the other, " and I therefore meet with those who act upon what they find written in the word of God, and who seek to assemble in the name of the Lord Jesus Christ alone, apart from all the confusion that denominationalism has wrought." This is the position that those known as "brethren" occupy. They refuse to accept any name that is not inclusive of every believer, and firmly repudiate these man-made divisions and names that are not common to all the people of God.

It may be argued by some that these companies of so-called "brethren" are as much a sect as any other, but this is not true. The mere fact that a company of believers is called a sect does not make it so. Everything must be tested by the word of God. Naturally, those in a sect will seek to justify themselves by calling others, who do not see eye to eye with them, a sect also.

Let us define the meaning of the word, "sect." A sect is a body of people who make church claims, yet in principle and practice violate the essential principles of the Church of God as described in the New Testament scriptures. In other words, a sect cannot stand the test of all Scripture. A sect usually adopts as its distinguishing features, some distinct form of ecclesiastical government, or some ordinance or ordinances, or some particular doctrine, or the peculiar teaching of some person. Its conditions of membership cannot bear the light of the New Testament. It often allows unsaved people to enter its fold, and excludes many Christians who do not see their way to subscribe to its particular creeds. It depends principally for its functioning on its own rules and regulations, or "book of discipline," and usually has a humanly ordained ministry and its own self-appointed oversight.

Those known as "brethren" unhesitatingly repudiate such pretensions, and seek to gather in accordance with the pattern described in the New Testament. Naturally they are thus distinguished from denominations, but they are not a sect, for they have no gathering center but Christ; no name but what is common to and inclusive of all believers; no authority but the word of God, and no conditions of reception to the local assembly but those found in the Scriptures, namely: the person must be regenerated, be sound in the fundamental doctrines of Scripture, and be living a clean moral life before the world that commends the gospel.

It has been well pointed out that in the early days of Christianity there were congregations of believers, but no "Congregationalists!" There were baptized believers, but no "Baptists!" There were presbyters in the assembly, but no "Presbyterians!" They had method in their meeting, but there were no "Methodists!" They had bishops in the church, but there were no "Episcopalians!" They trembled at the word, but there were no "Quakers!" They all shared in the blessings of Pentecost, but there were no "Pentecostalist!" The brethren had all been united to Christ, but there were no "United Brethren!" They met simply as Christians, in the name of the Lord Jesus Christ, and were obedient to His precious word.

Second: They recognize and act upon the scriptural truth of the unity of the Church of God, which is the Body of Christ, of which Christ is the Head, and every believer a member.

Notice those words, "recognize and act upon." Every intelligent believer, whatever his denominational affiliation may be, would be willing to recognize and concede that Scripture reveals the existence of but one Church, with Christ as its Head and every believer as a member. But comparative few seem prepared to follow this revelation to its logical conclusion, and act upon this truth, cost what it may and lead where it will. It is one thing for a person to hold a truth, and another for that truth to so hold him that it causes him to regulate his conduct by it.

The Scriptures make plain that there is but one Church, which is called "the body of Christ," of which He is the Head, and every believer a member. The word of God is very definite as to this. Listen to these quotations from the Bible: "So we (believers), being many, are one body in Christ, and every one members ones of another" (Rom. 12:5). "For as the body is one, and hath many members and all the members of that one body, being many, are one body, so is Christ" (I Cor. 12: 12). "There is one body and one Spirit" (Eph. 4:4). "Now ye (believers) are the body of Christ and members in particular" (I Cor. 12: 27).

Each regenerated person is described, in Scripture, as having been joined, by the Spirit of God, to the body of Christ, the Church. "By one Spirit are we all baptized into one body" (I Cor. 12:13). Each believer is not only united by the Holy Spirit to the Head in heaven, but is also united to every other believer on earth, in whom the Spirit of God dwells. This is the great truth of the unity of the body. Christ is thus linked eternally with His Own, and they, in turn, are described as being "all one in Christ Jesus" (Gal. 3:28).

Since there is but one body, of which Christ is the Head, then there is obviously no room in the world for many bodies with many heads, as exemplified by denominationalism today. Seeing there is but one body, of which every believer is a member, with Christ as the Head, what necessity is there for forming other bodies with men at their head? No one can "join" the church, which is the body of Christ, any more than one's finger can "join" his body. As the finger was joined to the body at physical birth, so the believer is said to be joined to the body by the Spirit of God at spiritual birth. (I Cor. 6: 17; Eph. 4: 16; Col. 2: 19). Thus it is clearly seen that the Church is not an organization to' be joined, but an organism (the body of Christ) to which every believer has been joined. Let us underline this fact in our minds.

Since, therefore, there is but one Church, to which every believer has been joined, why try to join oneself to another? Is not what God has joined together good enough? Is not the Headship of Christ sufficient for the Church? Is not the word of God of sufficient authority? Those who are called "brethren" recognize and act upon the scriptural truth of the one body; and seek, not to form another body, but to own, as sufficient, what God has already formed. They therefore meet together as members of the body of Christ, in subjection to the authority of the Head, and in accordance with the principles He has laid down in His own word. Could anything be simpler, or more scriptural than this? We are nowhere told to make a unity but, on the contrary, we are enjoined to "keep the unity of the Spirit (which God has already made) in the bond of peace" (Eph. 4: 3). How anyone, who has really grasped the truth of the one body and the one Head, can continue in a denominational affiliation, is a problem that only the judgment seat of Christ must solve.

It is one thing to be ignorant of the true character of sectarianism, which virtually denies the truth of the one body; and another to remain in such association after one has been enlightened as to its unscriptural character. When a Christian is unaware of the fact that a denomination is contrary to God's word, his conscience is undefiled and God can use him; but the fact that God uses such an one must not be interpreted as proof that God approves of his denominational position. As long as a man walks according to the light he has, he will be blest; but woe betide the man who sees the evils and unscripturalness of denominationalism, and yet remains in it! "Light accepted bringeth light; but light rejected bringeth night,"--and how great is the darkness of wilful ignorance!

Each local church, or assembly of believers, represents and expresses, or should represent and express, the church as a whole, even as a tiny dewdrop reflects, in miniature, the same sky as the mighty ocean. Each local assembly therefore should have Christ as its Head, believers only as its members, the word of God as its guide, the Holy Spirit for its power, and the glory of Christ as its aim.

Does the company with whom you meet thus recognize and act upon the truth of the oneness of all believers in Christ; or does it create artificial barriers that shut out regenerated believers who are sound in doctrine and moral in their lives? Such a company is not contemplated in the New Testament, and therefore has no scriptural authority for its constitution, existence and perpetuation. The "brethren" seek to hold and practice this truth so clearly revealed in the Book of books, and therefore have scriptural authority for their position.

Third: They own no authority but the word of God for their manner of meeting, and the maintenance of godly order in those meetings.

Like the Bereans of old they have "received the word with all readiness of mind, and searched the Scriptures daily whether those things were so" (Acts 17: 11). They believe that they have no more right to make a new mode of meeting for the Lord's people than they have to make a new way of salvation. Since the way of salvation, given by Divine inspiration nearly two thousand years ago, is good and sufficient for today; then God's principles of gathering, revealed in the same book, are just as necessary for our guidance in assembly fellowship as they were in the days of old. We cannot improve on the pattern God has given His people in the New Testament. Do you believe this? The "brethren" do and act on it.

We shall search the New Testament in vain to discover anything described therein that approximates a denomination of today, which selects one man as its minister to do all its preaching, teaching, praying and the leading of its worship; which calls itself by some man-given title; which is regulated by its own by-laws and books of discipline; which has its own creed, to which all must subscribe ere they can join; which, in many cases, has added rites and ordinances and ceremonies the word of God knows nothing about, and which often allows unsaved people to join and remain in its fellowship. This is not a distortion of facts, as a visit to and examination of many denominational organizations will soon convince the sincere inquirer.

A reading of the New Testament, especially the Acts, will reveal the fact that believers, and believers only, gathered together in the name of the Lord Jesus Christ (Matt. 18: 20); for remembrance of the Lord in the breaking of bread (Acts 20:7; I Cor. 11:23-24); for edification (Acts 2: 41-47; I Cor. 12th to 14th chapters); and for prayer, etc. (Matt. 18:20; Acts 4:23-30). These companies, whether large or small, are called "churches" or "assemblies." We find the expression, "Churches of the saints" (I Cor. 14:33); "Churches of God" (I Thess. 2: 14): "Churches" (Acts 9:31; 15:41; 16:5); "Churches of Christ" (Rom. 16: 16).

In these churches, or assemblies of believers, there is no mention of "the minister," or "the book of discipline," or "the creed," or any special name such as "Baptist," "Presbyterian," etc., by which these assemblies were distinguished from each other. It was merely their location that distinguished them. We find "The church of God which is at Corinth" (I Cor. 1: 2), "The churches of Galatia" (Gal. 1: 2), etc. The church which was at Corinth included all the believers in Christ in that city. A letter addressed "To the church of God in Chicago," or any other city you wish to name, could apply to and include every regenerated person in that city; for that term includes all who, by the Spirit of God, have been joined to the body of Christ.

In the Church, which is His body, Christ the Head has given certain gifts for the edification, or building up, of the whole body of believers. These gifts are evangelists, pastors and teachers (Eph. 4':8-16). These are recognized in and discharge their ministry in and with the fellowship of the local assemblies. Then also there are bishops, or elders, and deacons in these churches, as for example in Philippi (Phil. 1:1). There is no mention whatsoever of one man in charge, to whom the assembly delegated the task of teaching, preaching and shepherding. There is no such term as "the pastor of a church" or "the teacher, or preacher of a church." The word is always in the plural, except where the requirements and responsibility of their work is described. In the same assembly there were pastors, evangelists, teachers, bishops and deacons. How does this fit in with what is seen in modern denominationalism?

If a person were to examine the New Testament to discover how to get rid of "the pastor of a church," he would discover that there was no such person described, or even contemplated therein. There are two kinds of troubles from which a company of believers may suffer: scriptural and un-scriptural. The former can be dealt with according to the directions of the Bible; but the latter must be decided by the by-laws and discipline books of men. Scripturally gathered companies of God's people have their troubles (for the flesh is within them as it is amongst all the other "brethren in Christ"),but these troubles are anticipated in, and the remedy provided by the word of God.

For example: here is a company of believers who have failed in acting toward one another in love. Jealousy and strife have been allowed to remain unjudged in the assembly; the Holy Spirit is grieved and quenched, and confusion and barrenness follows. What is the remedy? There are two methods. One is for every believer in that assembly to so humble himself before God in confession of his sin and restitution to his brethren, that God will be pleased to come in and revive the assembly of believers with the conscious sense of His presence, and the liberty and power of the Holy Spirit. The other method is to appoint one man as the head of that assembly, and allow him to have the management of the meeting, the responsibility for the ministry of the word, the dispensing of the Lord's supper, the conducting of the prayer meeting and the preaching of the gospel, so that all confusion will be brought to an end.

Which is the right method of restoration, the first or the last? Such a question has only one reply. Every child of God will agree that the first method is honoring to God and is the scriptural remedy. The other method is seen in denominationalism with its attendant evils of clerisy, hierarchies, synods, councils, books of discipline, etc.

It cannot be emphasized sufficiently that scriptural principles of gathering require scriptural power -- the Holy Spirit--for their operation. When that power is absent, confusion follows; but it is not the principles that have failed, but the people. Once the people of God are restored in heart, the power will once more be apparent. The principles, being scriptural, are always true and right. Let us not adjust the principles of God's word to our form of gathering but our form of gathering to the principles found in the good Book. Is this clear? So long as the flesh remains in the people of God, there will be manifestations of it which will make painful history; but the principles of Scripture remain unchanged and unchangeable. The apostle Paul, in I Cor. 14, rebuked the Corinthian believers for their shameful behavior in the assembly, which had resulted in disorder and disgrace; but never, for one moment, did he suggest that those scriptural principles, which he had delivered to them, should be revised to suit their carnal ideas and backslidden condition of soul.

Fourth: They are uncompromisingly loyal to the Person and work of the Lord Jesus Christ.

In other words, they seek to hold, or acknowledge the supreme authority and Headship of Christ. (Col. 1: 18; 2: 19). Nothing derogatory to the Person and work of Christ would be allowed to remain unchallenged and unjudged for one moment in their assemblies, and this is true the world over, wherever these scripturally constituted gatherings are to be found. The essential Deity of the Son of God, as coequal and coeternal with the Father and the Holy Spirit; and the necessity for, and the efficacy of the substitutionary sacrifice of Christ as the only ground for the believer's acceptance before God, is emphasized constantly in their assemblies.

Those who meet among those known as "brethren" may not be noted for their oratorical gifts, but one thing is certain: wherever one stands up to preach the gospel, Christ's Person is exalted, His eternal Deity is confessed and the all-sufficiency of the work of redemption, which He accomplished by the shedding of His precious blood, is proclaimed with no uncertain sound.

It would be good if this were true of all denominational gatherings, but alas, it is more often the exception than the rule! Men are allowed in the pulpits of many church buildings who deny the Deity of Christ, scoff at the doctrine of redemption through His blood, and belittle or refuse to accept the Bible as the Divinely inspired and therefore absolutely inerrant and authoritative word of God. The tragedy is that many professing Christians seem to see no inconsistency in listening to this denial of their Lord and travesty of the gospel. By their very membership, presence and financial support of such an organization, they thus help to perpetuate this disgraceful thing! The Deity of Christ is the foundation stone of Christianity. The person who denies Christ's Deity is not a Christian, and therefore has no place whatever in a professedly Christian pulpit. Any company of people that tolerates a preacher who denies Christ's Deity and His redemptive work, is no place for a true and faithful child of God. If Christ is not God, we do not need Him. Since Christ is God, we cannot do without Him!

To continue in a company of professed believers that permits doctrinal evil to be preached and remain unjudged, is disloyalty to the Person and work of the Lord Jesus Christ. To continue in such an association is to give one's support to it. The word of. God is clear as to the attitude of a believer in such a case. "What part hath he that believeth with an unbeliever? ... Wherefore come out from among them, and be ye separate, saith the Lord and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters saith the Lord almighty." (II Cor. 6:15-18). "Evil communications corrupt good manners," declares the Bible. (2 Cor. 15: 33). A man is known by the company he keeps. It is far better for a person to stand alone for what he knows to be the truth of Holy Scripture and the honor of God's Son, than to be linked, by membership, with the enemies and blasphemers of his blessed Lord.

Loyalty to the commander-in-chief is essential to the united attack of an army against a common enemy. What would you think of those in an army who were afraid to face the foe lest some of their own number should plunge a bayonet into their backs? This is the situation in many denominations, where loose and blasphemous views of the Person and work of the Son of God are tolerated. A member of such an organization never knows when the Deity of his Lord will be attacked from behind the pulpit, the efficacy of His precious blood ridiculed and denied, and the truth and authority of God's word questioned. Thank God, such is not true amongst the thousands of assemblies of believers known as "brethren" scattered throughout the whole world.

Fifth: They welcome into their assemblies all whom Christ has received, to the glory of God.

That is, all regenerated persons who are sound in doctrine and godly in their walk before the world. To make any other conditions for welcoming a person to the Lord's supper and the privileges of the assembly, is to act in a sectarian manner that has no scriptural warrant, and which only serves to bring confusion and dishonor to a company of believers.

A reading of the book of Acts and the Epistles will indicate that the early churches were composed of professed believers only, and were not a mixture of saved and unsaved. With these assemblies each believer associated himself upon his conversion. There was no need for a person to ask in that day: "What denomination shall I join?" There was only one place for the child of God to go, and that was where believers met together in the name of the Lord Jesus, either for prayer, praise, worship, or the ministry of the word.

On the day of Pentecost, those who gladly received the word were baptized and added to the assembly that had already been formed by the Spirit of God (Acts 2:41). Peter and John, after their arrest and acquittal, "went to their own company" (Acts 4: 23) . We are told: "And of the rest (the unsaved) durst no man join himself to them" (Acts 5: 13). Simon, a false professor, was told by Peter that he had "no part nor lot in this matter" (Acts 8: 18-23). Saul of Tarsus, after his conversion, "was with the disciples certain days" (Acts 9: 19). When he "assayed to join himself to the disciples" at Jerusalem, the believers were afraid to receive him because he had been such an enemy of Christians. Barnabas, however, vouched for the reality of his Christian profession and character, and he was then gladly welcomed (Acts 9: 26) . This is the story all through the Acts. The apostle Paul was greatly used of God, through the preaching of the gospel and teaching of the word, in establishing little assemblies of believers who met together in the name of the Lord Jesus Christ. To these local assemblies every Christian, doctrinally and morally sound was gladly welcomed.

In the early days of Christianity, it was the custom for a believer, who left one town to go to another, to take with him a letter from his home assembly, commending him to the love and care of the assembly in the town to which he was going (II Cor. 3:1). By this means it was made reasonably certain that believers and believers only met at the Lord's supper to show forth the Lord's death. While a letter of commendation serves a good and useful purpose; it must not be allowed to become a rigid rule, or made an essential condition ere a believer can be welcomed to the Lord's supper. This is mere formalism. It is with principles and not rules that the New Testament concerns itself in this matter. The spectacle of saved and unsaved, linked together by a common membership of church fellowship, such as we see around us in Christendom, has no counterpart in the New Testament. We read there that "all that believed were together" (Acts 2: 44) .

The "brethren" have sought to return to these New Testament principles of gathering, and no unsaved person is knowingly permitted to partake of the Lord's supper, or allowed to associate with them in their assembly fellowship. Neither is any person who is unsound in the fundamentals of God's word, or who is morally wrong in his life permitted to continue with them in church fellowship. If any person in their assemblies is proven, after careful and unbiased examination, to hold and teach wrong doctrine, or is immoral in his life, or guilty of the sins enumerated in I Cor 5: 11, he is put away from that assembly until such time as it is quite clear he has been restored in heart to the Lord (I Cor. 5: 11-13; II Cor. 2: 6-8) .

The "brethren" rightly argue that as the Lord's supper belongs to the Lord, it is for the Lord's people only. The Lord only invites His own blood-bought people to thus remember Him. An assembly of believers simply welcomes the Christian who is sound in life and doctrine, and who has seen from the word of God his privilege and responsibility to be there. If, from what you have seen and heard from God's word, you have been brought to realize that your place is amongst those who meet thus in the name of the Lord Jesus Christ alone, in scriptural simplicity, and apart from the ecclesiastical forms invented by men: make known this desire to an assembly of believers. They, in turn, will interview you to see whether you can give a reason for the hope that is within you, and whether you are sound in life and doctrine. Once this is established they will gladly welcome you to share with them the Christian fellowship and assembly privileges that is the birthright of every true believer in Christ.

Sixth: They observe the ordinances, given to the Church by the Lord Jesus Christ, in a scriptural manner.

These ordinances are two in number, Baptism and the Lord's Supper; the first is administered to the believer once, the second observed by the believer often.

BAPTISM is the God-ordained figure, symbol or picture of the believer's death, burial and resurrection with Christ. By his baptism with water the Christian confesses his identification with the Lord Jesus Christ in His death, and his determination to walk in newness of life to the glory of Him who went under the waves and billows of God's wrath to deliver him from the penalty and power of sin, and from this present evil world. (Psalm 22: 1-21; 88: 1-18; Rom. 6: 1-14; Gal. 1: 4).

The Savior's commission to His disciples was: "Go ye therefore and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit; teaching them to observe all things whatsoever I have commanded you ,and lo, I am with you alway, even unto the end of the world." (age). (Matt. 28: 19, 20). In obedience to this commission, those known as "brethren" have gone forth with the gospel. When souls have been won for Christ, the truth of baptism has been placed before them, and the believers have been baptized, or immersed in water, symbol of their burial with Christ. There is no such thing taught in the New Testament as baptism before profession of faith on the part of the individual. The scriptural order of Christian baptism is: "He that believeth and is baptized." (Mark 16: 16). Search the history of the Church as found in the Acts of the Apostles, and you will not find one case of infant baptism recorded. Baptism is conditioned upon believing, which comes through an intelligent hearing of the gospel (Rom. 10:6-17). Surely this cannot be true of a helpless babe in arms!

Of the theory of so-called "Household Baptism," (which teaches that each member of the household of a believer, including the infants of the home, should be baptized), we cannot do better than quote C. H. Macintosh, author of the world famed and greatly used C. H. M.'s "Notes on the Pentateuch," who wrote: (Dec. 22, 1871) "I believe the course of some of our friends in urging this question of (household) baptism will, unless God in His mercy interpose, lead to most disastrous results. For my own part, seeing the question has been thus forced upon me, I can only say I have, for thirty-two years, been asking in vain for a single line of Scripture for baptizing any save believers, or those who profess to believe. I have had inferences, conclusions and deductions; but of direct Scripture authority, not a tittle."

Many Christians seem to regard water baptism as a "non-essential," and treat it with indifference by saying: "Well, it doesn't affect one's salvation, so why worry?" But surely the distinct command of the Lord Jesus is not a non-essential for a believer. It is true that baptism does not secure the soul's eternal salvation and acceptance before God, but surely it is necessary to complete obedience to the Lord Jesus Christ if He declared it should be done. Though the Lord puts the responsibility to carry out His command to baptize directly upon those who preach the gospel (Matt. 28: 18; Mark 16: 15, 16), it is fitting that the believer should be prayerfully exercised about having this Divinely-appointed ordinance carried out in the way that Scripture teaches, especially in view of the deep spiritual significance attached to it by the apostle Paul. Read carefully Romans 6: 1-14.

While maintaining firmly that baptism by immersion, subsequent to profession of faith in Christ, is the plain teaching of the New Testament, we should be careful not to make this ordinance the door of admittance to and participation in the Lord's supper. Nor should we make it the basis of our fellowship with other Christians, who have not yet been brought to see, from God's word, the distinctive truths of believer's baptism, or the privilege of gathering in scriptural simplicity.

We must ever keep in mind the fact that we are living today in the midst of something the New Testament does not contemplate: namely, a baptized mass of humanity. Practically every genuine Christian we meet has passed through some form of baptism, so-called. In a great number of cases he was sprinkled with water as an infant. When, in later years, he was saved by the grace of God, he imagined that this christening was the equivalent of believer's baptism, and his denomination encourages him in this belief.

By all means, let us place before such, in a kindly, courteous and Christian way, the teaching of God's word as to these things; but, at the same time, let us never forget that every believer is a child of God and a fellow member of the body of Christ. May it be ours to extend to all those who "belong to Christ" (Mark 9:41) that Christian love, care and forbearance that the Head of the body declared were the marks of true discipleship (John 13: 34, 35; cp. I John 3: 14, 16; 4: 20; 5: 1) .

Many a godly Christian has been stumbled because of the harsh, hyper-critical, uncharitable and contemptuous attitude adopted towards him by a better taught believer, or company of believers, who failed utterly to take into consideration his spiritual environment. Let us ponder carefully and prayerfully the words of the inspired apostle: "Owe no man anything, but to love one another" (Rom. 13: 8) , and: "Wherefore receive ye one another, as Christ also received us, to the glory of God" (Rom. 15: 7) .

THE LORD'S SUPPER, as we have already seen, is for all the Lord's people who are sound in life and doctrine. An examination of the practice of the early Church, as seen in the book of Acts, seems to indicate that brethren of a given community came together each Lord's day to show forth the Lord's death in the breaking of bread (Acts 20:7). They came primarily, not to hear preaching, but to break the bread, symbolic of the body of their Lord and Savior; and drink the cup, symbolic of His precious blood.

For this ordinance also we have abundant Scripture testimony. The very night in which Christ was betrayed, He gathered His disciples together and instituted this feast of remembrance. (See Luke 221 19, 20; Matt. 26:2628; Mark 14: 22-25). From John 13, It seems certain that .Judas left after the Passover feast, and before the Lord's supper was instituted. In I Cor. 11:23-34 this ordinance of the Lord's supper is given, by the glorified Lord, as a distinct revelation to Paul the apostle. It is introduced because the brethren in Corinth had abused the privilege of the Lord's supper by turning it into a feast in which every man satisfied his own appetite for food and drink. The purpose and propriety of this blessed ordinance is there stated as a direct revelation from the ascended Lord in glory, and every Christian should read and re-read this whole passage carefully and prayerfully.

Some think that in the primitive Church this feast was celebrated each day (Acts 2:46); but by the time assemblies were spread throughout Asia it became the established custom for the disciples to come together the first day of the week to break bread. (Acts 20:7). Notice the expression used. It was not the first Sunday of the month, or the first Sunday of the quarter, or the first Sunday of the half-year, or the year; but the first day of the week. The same term is used again in I Cor. 16: 1, 2 where Paul, speaking of the collection for the saints says: "Upon the first day of the week, let each of you lay by him in store as the Lord has prospered him." The primary purpose of these believers, in assembling themselves together on the first day of the week, in the name of the Lord Jesus Christ, was to remember Him in His own Divinely appointed way, and thus "proclaim the Lord's death until He come."

This is what those called "brethren" still seek to do. Throughout the world, at a time most convenient to the majority of the believers, Christians, and Christians only, gather together in the Lord's name alone. In their midst is a table upon which is placed a loaf of bread and a cup containing the fruit of the vine. Inasmuch as it is the Lord's supper, there is no one present who attempts to usurp the Lordship and authority of Christ by attempting to take His place, or arrange its program. One after another of the brethren arise as the Spirit leads--one with a hymn, another voicing the worship of the assembly, another with some Scripture exposition in keeping with the feast of remembrance. One rises to give thanks for the bread, and it is broken and passed so that all may break it and eat. Perhaps another rises to give thanks for the cup and it, in turn, is passed from one to the other.

Thus, in scriptural simplicity, this feast, instituted by the Savior, is kept. There is no visible head at this feast of remembrance, for none such is contemplated in Scripture. Christ, however, is there according to His promise: "Where two or three are gathered together in My name, there am I in the midst of them," and who would dare to take His place? This is what clerisy has done and, whether consciously or unconsciously, Christ's place of preeminence in the assembly of His saints for worship has been superseded by the so-called "minister," who has been humanly ordained, who "dispenses the elements" and, apart from whose presence, the Lord's supper cannot be partaken and enjoyed! From such a travesty of the pattern given in the New Testament we turn with abhorrence. Scripture makes clear that Christ is the Host at His own table, and each believer is His greatly privileged and highly honored guest.

There is no greener spot on the face of this wilderness of a world in which the believer's lot is cast, than when believers meet around the Lord, each Lord's day, to remember the Lord Jesus Christ in the Lord's own appointed way, proclaiming the Lord's death until the Lord comes back again. Is this your happy privilege, fellow believer? Rest not until it is, and you can truthfully sing:

"Lord Jesus, in Thy precious name,
And, in that name alone;
At Thy request we gladly meet,
Thy Lordship here would own.


As on that dark betrayal night,
Thou didst this feast ordain;
We too, the bread and cup would take,
Thy death, Lord, thus proclaim.
The bread, Thy body doth portray;
The cup, Thy precious blood;
By which our sin was put away.
Our peace was made with God.
The Host art Thou, O blessed Lord,
Thy honored guests are we;
With grateful and adoring hearts,
We would remember Thee!
Lord Jesus, Whom, unseen we love,
As thus we muse on Thee;
We none would see, save Thee alone,
Thou Man of Calvary!"

Seventh: They give liberty for the exercise of the priesthood of all believers, and have room for the development of all the gifts given by the risen Head to His Church.

The abominable heresy that divides the church of God into two classes, called the "clergy" and the "laity," is utterly unknown in the New Testament. This did not come into existence until the latter part of the second century, as a perusal of any reliable 'Church History" will prove. This innovation was undoubtedly the work of the Devil, and it has wrought untold havoc in the church of God. The word "clergy" comes from the word "kleeros," which is translated, "heritage." In I Peter 5:3 the Spirit of God declares that all believers are God's "kleeros," or heritage. The term "laity" comes from the word "laos," which means "the common people."

In Christendom today we hear of "clergymen and laymen," or the "kleeros and the laos." The clergyman belongs to a particular class in the Church who, by reason of education along certain religious lines, plus human ordination, has authority conferred upon him to preach, baptize, administer the elements in the Lord's supper, and also lead the congregation in public worship, prayer and ministry, as well as shepherd the flock. The layman, not being so educated and ordained, has no such privileges, and must be content to occupy a subordinate place. This detestable heresy finds its fullest expression in the Roman Catholic Church, but Protestantism also, is greatly corrupted by it.

There is not the slightest ground for this division of Christians in the New Testament. You will search therein in vain for it. It is foreign to the whole language of Scripture in which every believer is viewed as a "priest" (I Peter 2: 5-9). As such he is exhorted to "offer up spiritual sacrifices, acceptable to God by Jesus Christ" (I Peter 2: 5) . All God's people are described as being constituted a kingdom of priests unto God (Rev. 1: 5, 6; 5: 10) . All are invited to draw near with a true heart, in full assurance of faith, through "the great high Priest of their confession," whose blood has opened up the new and living way into God's presence and favor (Heb. 10: 19-22).

The elaborate ritual of Judaism, with its special priesthood, was done away in Christ! The veil has been rent, and every regenerated person has been constituted a priest unto God. All enlightened Christians will acknowledge this, yet many continue to maintain their membership in a system which both recognizes and supports this multitude of unscriptural "reverends," "right reverends," etc., etc. Inasmuch as the church of God is likened to a human body, each part being necessary for the proper functioning of the whole; there can therefore be no division of the body into two separate bodies or classes, such as is practiced in most circles of denominationalism.

Among those known as "brethren," no such distinctions are tolerated for one moment. As they meet as an assembly for worship or prayer, all the believers occupy the same common ground of priesthood, and liberty is given to the Spirit of God to express Himself audibly through any of the men so gathered, the women being expressly enjoined to be "silent in the churches" (I Cor. 14: 34, 35).

In such gatherings, worship is given its proper place. Christendom has practically eliminated the place of the worship meeting, where believers gather for the purpose of giving God that which He is seeking from His people, the worship of their hearts. Worship is not prayer for one's needs, or praise for one's blessings, but the overflow of the soul in adoration to God for what He is in Himself, as revealed by the Lord Jesus Christ. Prayer is the occupation of the heart with its needs; praise, the occupation of the heart with its blessings; but worship is the occupation of the heart with God Himself. (See Author's book on "Worship, the Christian's Highest Occupation." Same publisher.) How little of this is found in Christendom and denominationalism, and God is consequently robbed of His portion from His people!

While it is quite true that all believers are priests, yet it is also true that not all are evangelists, pastors, or teachers. These are gifts, given to the church by the ascended Head. But the fact that one of the believers exercises either of these gifts does not place him in a superior class above his brethren: he merely exercises the gift he has been given as part of the body of Christ, and thus the whole assembly is edified or built up. In the assembly, as a whole, there are evangelists, pastors and teachers. As such they are not limited to any one church. There is no such thing as the evangelist of a church, or the pastor of a church, or the teacher of a church. Bishops and deacons are local in their sphere. As regards the bishop, he is a very different person from what we know of that high ecclesiastical office as found in the sects of Christendom. The acceptance of this truth would greatly upset some of the highly organized denominations of today.

The "brethren" seek to recognize and give liberty for the exercise of these gifts in the assembly. They believe that God meant what He said when He declared: "As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God" (I Peter 4:10, 11). Gift will make room for itself, and it will soon become apparent to the assembly whether this person or that has really the gift of an evangelist, a teacher, or a pastor. The saints are exhorted to "know, or recognize, them that labor among them" (I Thess. 5: 12) ; but are never asked to elect, choose, or appoint them. With the business affairs of an assembly, however, this is different (Acts 6:1-4).

Christendom presents the spectacle of one man being elected and appointed by a congregation, for a certain stipulated salary, to do all the evangelism, teaching and shepherding of the flock; but seldom indeed is there a person who has all these gifts combined in himself. Furthermore, Scripture does not contemplate a stipulated salaried ministry. The New Testament knows nothing of a minister hired to preach at so much per annum. It is foreign to New Testament principles, which describes the evangelist, teacher, or pastor, who is devoting his whole time to such ministry, as looking alone to the Lord for his support. (I Cor. 9:14). We need not be surprised by attacks on the part of so-called "ministers" of denominations against the "brethren." These men realize that if they accepted what the "brethren" practice along this line, both their position and salary would be lost. Their opposition is simply a gesture of self-defense to defend a system from which they derive a livelihood. (III John 7).

The idea of taking collections of money from a mixed audience of saved and unsaved has also no scriptural warrant. "Freely ye have received, freely give," was our Savior's exhortation (Matt. 10: 8). There is not the slightest suggestion in the New Testament of money being solicited from unsaved people to "help the cause," or to "pay the minister's salary," or to "pay off the mortgage on the house of God." The collections of money were to be taken from the Lord's people only (I Cor. 16: 1, 2). What shame and disgrace Christendom has brought to the name of Christianity, by using worldly means to extract money from the reluctant pockets of unsaved people to support what is professedly of God!

To sum up: We have seen that an assembly of believers, according to the New Testament, gives room for the manifestation of all the gifts given by the Head of the Church for the edification of the assembly. In the fourth chapter of Ephesians, the Spirit of God, after describing the gifts given by Christ to His mystical body, reveals the purpose for which they were given (v. 12), and then describes the effect of these gifts in the assembly. We read: "From Whom the whole body, fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love" (Eph. 4: 16) .

Thus the evangelists in a local church should be busily engaged in preaching the gospel to the unsaved. The teachers should be faithfully seeking to instruct the believers. The pastors should be lovingly shepherding the flock among which the Holy Spirit has made them overseers (I Peter 5: 1-4). The bishops or elders and deacons should be sincerely fulfilling their God-given functions. Is this possible in the assembly of which you form a part; or are you associated with a humanly conceived, humanly organized and humanly directed assembly, that allows no liberty for the exercise and development of the gifts given to the Church to function within the local assembly?

Eighth: Their gospel activity is governed by the principles laid down in God's word.

From the assemblies of those known as "brethren" more than a thousand have gone forth to preach the gospel in the foreign mission fields, looking alone to the Lord for their support. As many more are busily engaged in the homelands opening up new places where little or no clear gospel is heard, and where these scriptural principles of gathering are not known or practiced. Besides those who spend all their time in the Lord's work, there is a large army of business and professional men and tradesmen who devote their spare time to preaching the gospel, distributing tracts, visiting the sick and teaching the word of God.

The only difference between these and the other workers is that they are part-time, and the others are whole-time laborers in the same harvest field. In every place where any of them are scheduled to preach the gospel, you may be absolutely certain of hearing nothing but the clear statement of man's need and God's remedy, and the proclamation of a full and free salvation, conditioned through faith in Christ's finished work, acceptance of Him as Savior, and confession of Him as Lord of the life. (Rom. 10:9-10).

Go where you will in this world, and you will be certain of this: wherever these companies of Christians known as "brethren" are found, you will hear a scriptural presentation of the gospel that is honoring to God and glorifying to Christ. They are prepared, as individuals, to go anywhere, providing they can take the whole Bible with them, and are given liberty to declare the whole counsel of God. Wherever they go, they preach the word without fear, or favor, or charge. Eternity alone will reveal the countless thousands who have been led to own their need as sinners and trust the Savior who has been presented to them through the gospel as preached by them.

Of course, each servant of the Lord is responsible, to his own Master alone, as to his sphere and methods of service (Rom. 14:4). While he should welcome advice from godly brethren, he should not allow himself to be dictated to regarding these things, for he is not "the servant of man" (Gal. 1: 10). An ever increasing number of assemblies, from which goes forth the Word with no uncertain sound, bears eloquent testimony to the fact that God's principles of gathering are as workable today as when they were laid down many years ago; providing God's people will bow to the authority of Scripture, and allow the Lord to have His rightful place as Head of the assembly, which is His body.

Being thus on scriptural ground, and acting upon scriptural principles of gathering, those that are added to an assembly thus gathered have freedom to develop their gift, and also to grow in grace and in the knowledge of their Lord and Savior, Jesus Christ. One-man ministry tends to stifle this development of gift, as also does narrow sectarianism and unscriptural principles.

A friend of mine once spoke to a very well known teacher amongst the denominations. During the conversation he asked him why it was that the average young Christian in an assembly of believers known as "brethren," could give a good scriptural definition and a clear exposition of the great doctrines of the Bible, while the average young Christian amongst the denominations could not. The worthy doctor of divinity, since gone home to be with Christ, though agreeing with the fact of the statement, could not furnish any explanation of its truth. My friend then pointed out that the explanation lay in the fact that those who met on scriptural lines were able to function according to scriptural principles, and a scriptural atmosphere was thus created that made possible the recognition, exercise and development of God-given ability.

On another occasion in Johannesburg, South Africa, an elderly clergyman, a true and godly Christian, came to the meeting for the breaking of bread and, of course, was received as a believer. After the bread had been broken and the cup passed, he arose and, among other things, said: "Brethren, value the liberty you have in meeting thus, and let no one bring you into ecclesiastical bondage." Personally, the more I read and study the Bible; the longer I remain associated with those known as "brethren"; and the more I see of denominations and meet those who are linked to them; the clearer do I see the scripturalness of the position of those who meet as believers only, and thank God that He ever, in His grace, led me to gather among them.

As companies of believers we freely admit to having failed in many respects, and bemoan the oft manifestations of the flesh amongst us, which has grieved the Holy Spirit and brought shame to the testimony of our Lord. We have to confess our lack of love ofttimes to those of our brethren with whom we have not seen eye to eye; but, in spite of all the failure, those known as "brethren" are seeking humbly and consistently to put into practice those principles of gathering found in the New Testament scriptures. Because of this fact, I do not want to be anywhere else but among those who seek to gather in the alone and sufficient name of the Lord Jesus Christ, and who accept the word of God as the sole authority for faith and practice.

Conclusion

The foregoing eight reasons for my being associated with those known as "brethren" really represent the privileges of being so gathered, but privilege always carries with it a corresponding responsibility. Since these principles of gathering are scriptural, it develops upon each Christian to act as before the Lord in the light of them. I would suggest that each believer give his earnest and undivided attention to the four statements which follow.

First. That each genuine believer, who is sound in life and doctrine, and who realizes, from the Scriptures, the unscriptural character of denominationalism and all that it involves, will not rest until he or she is meeting with those who hold and practice these scriptural principles of gathering. Remember, it is not a case of "joining the brethren." If you are saved, the Spirit of God has already joined you to the body of Christ. It simply consists of intelligently and deliberately associating oneself with those who have seen and are acting upon the truth of the one body of which Christ is the Head, and every believer a member. The person who really apprehends this truth will never rest content until he has gladly gone forth from that which, in practice, denies Christ the place of preeminence in the assembly, and the Spirit of God the liberty to minister through whomsoever He will in the assembly. The scriptural assembly of believers, to whom vou make known your decision, will gladly welcome you and extend to you the right hand of fellowship after a godly sort.

Second. It will mean that he who has seen his privilege and has taken his place thus will surely desire to support the assembly by his presence at all its meetings whenever possible. He will earnestly cooperate with his fellow believers in the assembly and, by his wholehearted support financially, and his sacrificial efforts individually, will seek to encourage, strengthen and edify the company of believers with whom he meets.

There is a noticeable lack of this on the part of some who apparently imagine that their responsibility to an assembly ends with their being present at the meeting for the breaking of bread on Lord's day. It needs to be emphasized that the prayer meeting, the Bible reading, the gospel meeting, and special meetings are just as much meetings of the assembly for the purposes named, as the feast of remembrance.

How can an assembly hope to develop spiritually if the prayer meeting is neglected? How can it be edified if a mere handful attend the Bible reading? What will the unsaved think, if only a few of the believers gather to support, by their presence and prayers, the one who is to deliver the gospel message? Only an excuse that can stand the light of the judgment seat of Christ should be made for not attending these meetings; yet the most trivial excuses are often put forth by those whose lack of heart, or ignorance of these principles, causes them to absent themselves from these meetings.

A Christian man whom I know, used to put it thus: "What kind of an assembly would this one be, if everybody in it was just like me?" Would there be a prayer meeting? a Bible reading? a gospel meeting? An assembly is formed by a number of believers, and the spiritual tone of the assembly is determined by the spirituality, or otherwise, of each individual composing that assembly. When a person avoids the prayer meeting, it is a sure sign he needs that meeting more than anything else. Many a discouraged believer has been tempted to stay home on a prayer meeting night because he was tired in mind and body; but when he went, he discovered how true was the promise: "They that wait upon the Lord shall renew their strength." (Isa. 40:31). Perhaps the very word of comfort or rebuke that we so much need is waiting for us at the Bible reading, but we must be there to get it, or it will do us no good.

If I would emphasize one thing above another to young believers in assemblies, it would be this: Be loyal to the assembly of which you form a part. Do not be a liability, be an asset. Do not go visiting around here and there on your own meeting night, or get so involved in Christian work outside the assembly that you have no time to be present at its regular meetings and fulfill your obligations to your own home assembly. Concentration is a splendid thing. I have known an assembly to die because those composing it assumed no responsibility to it, and devoted their energies in this work and that effort, in many cases under denominational auspices, which were opposed to the very scriptural principles they professed to hold.

If the assembly with which you are connected is scriptural in its principles, back it up by all the means in your power, and concentrate your energies on edifying, or building up that which is according to the pattern revealed in the New Testament. It is a case of either concentration, or dissipation of energy. Do not develop into a "sermon taster," or become a "floater," or a "thrill hunter," following this or that man around, to the neglecting of your own responsibilities in your home assembly. The story is told of a man who saw a boy about to drown a dog. On being asked why he was going to drown the dog, the boy replied: "Well, it's like this. This dog follows everybody, and a dog that follows everybody is good to nobody!" The moral is obvious.

Third. The Christian who seeks to gather according to these scriptural principles will need to have a big heart for all the children of God, by whatever name they may call themselves. He will have to continually challenge himself to distinguish between personalities and principles. He may not be able, in loyalty to the word of God, to have any fellowship with the system or sect with which this or that Christian is connected; but he ought to show that believer, as an individual, all the love and care that is his due as one of "the brethren." It is sadly possible for an individual or an assembly who professes to have seen these scriptural principles, to become very sectarian in heart. Let us remember that all who "belong to Christ" are dear to His heart, and are in the Church which is His body. As such they should be the objects of our love. Our Lord's words should be deeply pondered in the heart: "By this shall all men know that ye are My disciples, by your love one for another" (John 13:35).

Any true Christian, who is morally clean as to his walk and sound in the fundamentals of God's word should be gladly welcomed to the Lord's supper, on no other condition than that he "belongs to Christ." To impose any other conditions of reception to an assembly is to form a sect with all its attendant evils. There is no such thing in Scripture as the sect of "The Brethren;" but there is such a thing in Scripture as brethren being assembled together on the common ground of the Headship of Christ and the unity of all believers as members of the body of Christ.

Any assembly that knowingly refuses a believer, who is sound in life and doctrine, a place at the Lord's supper becomes, by that very act, a sect, however strenuously those composing it may deny the fact. Let us beware of sectarianism in any form! What mischief--and worse--has been wrought by a narrow, bigoted attitude adopted towards the Lord's people! If they belong to Christ, and are walking as becomes believers, count it the greatest privilege to welcome such, and so "keep the unity of the Spirit in the bond of peace" (Eph. 4: 3). All snobbery is detestable, but religious snobbery is the most nauseating of all. May the Lord give us to realize what a hateful thing it is to Him who "loved the church and gave Himself for it"! A well known teacher once wrote: "If you fail to provide an amount of fellowship for every known child of God, that moment you deserve to go out of existence." J. N. D.) .

Fourth. The believer who meets on scriptural lines should so study his Bible that he will be able to help other Christians who are not similarly placed as to their church association. One has no need to apologize for his position amongst the so-called "brethren." Since it is of God, and according to His word, let us boldly affirm it, and seek to deliver our fellow believers from the evils of sectarianism, with its ordained clergy and all the confusion that goes with it. Plenty of good literature has been published on this subject by able teachers, so that there is no excuse for not knowing the certainty of the things we stand for. While careful to make no claims for perfection in our behavior whilst so meeting, let us, however, boldly maintain the scripturalness of the principles that we seek to hold and practice.

A well-known teacher amongst the denominations once confided to me: "I'll come amongst you when you brethren cease your quarrels." At the time he said this, his own denomination was in the midst of a fearful row over the question as to who should govern its church policy, the modernists or the fundamentalists! Apparently this quarrel did not enter into his thoughts, or cause him to leave his denomination!

As "brethren," we have differences of opinion but, thank God, they are not over fundamental truths that question the inspiration of God's word, or the Deity of Christ, etc. We do not have to dispute about the pastor's salary being raised or lowered, or whether a modernist preacher shall be allowed to speak on our platform or not, or how we shall get rid of an unsaved "minister." All our differences can be solved by submitting to Scripture and manifesting that love, forbearance and humility the word of God enjoins upon all the brethren. Let us then heed the injunction of Paul to Timothy: "The things that thou hast heard of me amongst many witnesses, the same commit thou to faithful men who shall be able to teach others also" (II Tim. 2: 2) .

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May we so study and obey God's word, that we shall each be found in the place where our Lord would have us to be, gathering in His name alone with those whom it has pleased Him to call "His brethren"; owning the alone authority of His word; welcoming all true believers sound in doctrine and life; and allowing the Holy Spirit liberty to minister through whomsoever He will, to the glory of God and the edification of the assembly!

51

                 Suffering seasons are generally sifting seasons.

The more we fear God the less we shall fear man.

There are Christians who know little but do much, and there are Christians who do little but know much.

There are two ways in which Christ shows His perfect love: first, by coming down to earth to bear my sins; second, by going up to heaven to give me His glory.

Many will admit that Scripture contains truth, but few will accept that all that it contains is truth.

There are many dead religions but only one living Christ.

Truth is truth whatever the vessel used to convey it.

52

The world cannot rise to the level of the Christian, but the Christian can sink to the level of the world.

Corruption within the camp is much more dangerous than opposition without (compare Josh. 6 and 7).

Christendom today is infatuated with power, and indifferent about piety.

God is “slow to anger”, “ready to forgive” and “mighty to save” (Neh. 9: 17; Ps. 86: 5; Is. 63: 1).

Christians ought to have only one ambition: to be like Christ.

A Christian is always in uniform, and always on duty––always representing Christ in a Christ–less world.

Our aim should always be to hold the truth in proportion, for truth out of proportion becomes error.

With Christ you cannot lose; with the Devil you cannot win.

Where we find power is on our knees before God.

53

To refrain from sin doesn’t make us holy, but holiness makes us refrain from sin.

We master the Scriptures only when the Scriptures master us.

Sincerity is no substitute for truth.

The godly life is a life that expresses God.

The best use of time is doing the will of God.

Sin will add to your trouble, subtract from your energy and multiply your difficulties.

Service must flow from occupation with the Master.

Conscience is a safe guide only when God’s Word is the guide of the conscience.

A Christian company can either evangelise or fossilise.

54

To know Christ the living Word, is to love the Bible, the written Word.

A care for the things of Christ is the very best evidence of a saved soul.

People who think much of their humility are often the proudest people of all.

Ministry without power is words without God.

To be loved by the Son of God! Can you conceive of anything more wonderful?

Popularity is not to be our aim, success is not to be our object, results are not to be our guide––we are called to be faithful in our testimony.

Only two things ever caused the Lord to marvel: the faith of a Gentile (Matt. 8: 10) and the unbelief of the Jews (Mark 6: 6).

There is a vast difference between going to Scripture to reinforce my opinions and going to Scripture prepared to be moulded by its teaching.

55

The bigot’s mind is like the pupil of the eye: the more light you pour in, the more it contracts.

The cross of Christ is the perfect expression of the love of God.

If you trust God you shouldn’t worry yourself.

Man has turned away from God. Solemn the hour that is coming when God will turn away from man.

If we say that we are going to heaven, then we must live as if leaving earth.

Some hymns are composed in the head, others flow from the heart.

Man’s answer to sin is to try and mend the first Adam. God’s answer is to bring forward the second Adam.

Science builds everything on the assumption that there is no God; Scripture builds everything on the assumption that there is.

56

Routine Christianity can be a short and dangerous road to ritualism.

The blood of the martyrs is the seed of the Church.

Judaism only produced one man who became a missionary––Jonah. In Christianity, every man should be a missionary.

The man who is not prepared to stand alone is not prepared to stand.

The same One who began His ministry with blessed, blessed, blessed (Matt 5), ended it with woe, woe, woe (Matt 23).

On the day that the Law was given, about three thousand souls perished (Ex. 32: 28); on the first day that grace was preached, about three thousand souls were saved (Acts 2: 41).

When the brain runs ahead of the heart, there is a grave risk of derailment. The two must be coupled together.

Cold prayers always freeze before they reach heaven.

There are many forms of unbelief, but one faith––faith in the Son of God.

57

Some preachers are like bad photographs—underdeveloped and overexposed.

Eternity on its own is an horrific thought. Eternity with Christ is utter bliss.

Read your Bible and pray every day—there is no simpler or better advice.

If I am religious, I look to my merits; if I am converted, I look to His mercy.

God may allow our physical health to suffer in order for our spiritual health to prosper.

It is possible to hold the position, and let go the Person.

There was once a great spiritual movement filled with godly men and women grieved at the many divisions of Christendom. They spoke much of “the ruin of the Church”. Gradually the power of the movement ebbed away and it divided into many sections—its adherents thereby learning the truth of “the ruin” amongst themselves.

58

The trials of life should make us better Christians, not bitter Christians.

When fear knocks at your heart’s door, let faith open it.

Spiritual idleness is the nest in which spiritual mischief lays its eggs.

Love in deed is love indeed!

Riches have eternal value only when we use them to bless others.

The degree of a man’s devotion to Christ can be gauged by the degree of his rejection by the world.

We must either be strangers in this world, or strangers to the next.

As man’s world crumbles, we have a hope secure: salvation in an unchanging God.

Faithfulness is always in proportion to faith, and where faithfulness breaks down, it is because faith has been dim before that.

The person who asks for a command for everything is a person who does not really want a command, and because he does not think there is one, he asks “Where is it?” He who has a truly obedience heart does not ask for a command but finds it.

59

Lust sees the bait offered, but is often blind to the hook.

Once we are redeemed, God no longer looks on our sins, but on Him who put our sins away.

Christendom is marked by an abundance of controversial theology and a dearth of practical holiness.

Heaven shall not only be all that we hoped for, but infinitely better than all our hopes.

Those that are not born again, shall one day wish they had never been born.

The dead are not only found in churchyards, but in churches too.

Saul vanquished the Ammonites, but not the Philistines whom he was raised up to overcome (1 Sam 9: 16). If people do not discharge the duty given them by God, it matters little how much else they do.

We may belong to the best of churches, and never belong to Christ.

Any fool can break things up; it takes God–given skill to build things up.

60

When you feel you have no need to pray, then you have most need to pray.

The world is like an ocean and we are like boats on that ocean. Now if the boat is in the water all is well, but if the water is in the boat it will sink. Such is the Christian and the world.

The Lord Jesus commenced His public ministry with prayer (Luke 3: 21) and He ended it with prayer (Luke 23: 34).

Living to God inwardly is the only possible means of living to Him outwardly.

Christianity is occupation with Christ, not the mere avoidance of evil.

How many of my thoughts today have come from Christ and how many from elsewhere?

Outward worldliness is simply the end result of what has been long incubating in the heart. 

The moment that you think your service has become indispensable is the moment God may dispense with your service.

Some people tone down the Gospel message in consideration of ‘people’s feelings’. Better hurt feelings now, than a future lost eternity!

61

In His presence I am nothing, and He is everything.

You can walk according to the Word, or you can walk according to the world.

Christ in the midst at Calvary. Two thieves––one brought nigh, and one, oh so very, very far away!

The word Lord necessarily implies its counterpart––slave. Yet though we call him Lord, can we honestly say we act as His slaves?

Enoch walked with God. What an epitaph!

Over 500 years ago in London, a number of poor men were praying for liberty to read God’s Word. On the very spot where that prayer meeting was held stand the buildings of a bible society today. God answers prayer.

Those who have little interest in Scripture, have little interest in Christ (Luke 24: 27).

It is one thing to preach that Christ is coming soon, quite another to live as if it were so.

Lot lived as if he were part of this world but Abraham was only passing through. How about you?

62

We may divide people into two great classes with regard to their treatment of the Bible: those who put the Bible above everything, and those who put something above the Bible.

When God gave His Son, He gave everything––there was nothing more He could give.

Prayer should be our first response, not our last resort.

Two or three together in subjection to God’s Word is better than two or three thousand who are not.

If you sleep spiritually, the Devil will feel able to sleep too; if you become active, the Devil will have to be active too.

We can never find strength in looking at the condition of the Church–– we must look at Christ.

Take an interest in what goes on outside your immediate circle. It is of great interest to Christ, and if your heart is right, it will be of great interest to you.

Ignorance of the truth is one thing, indifference is another.

When you cannot give time to read the Bible, remember those who gave everything so that you might have a Bible to read.

63

Salvation is totally free (Is. 55: 1), but not without cost (Luke 14: 28).

A hypocrite has God on his lips, but the world in his heart.

You may speak of a Saviour, even the Saviour, but unless you can say my Saviour, all is worthless.

Men of the world can spend a lifetime making a name for themselves. Christians ought to spend their lifetimes glorifying the Name above every name.

People often speak of serving the Lord ‘full time’. Actually, God is never interested in part–time commitment.

The more we study the Word, the more we discover our ignorance of it, and the more humble we shall be.

Adversity should make us better, not bitter Christians.

In your walk, you can be either out of step with the world, or out of step with Him.

It is possible to be in a low state and still ‘hold the truth’. To be held by the truth is quite another thing altogether.

64

Nothing shows the things of this world in their proper value like a ray from the glory where Christ is.

An inconsistent Christian is an ineffective Christian.

What we need more than anything else is individual devotion to the Lord.

Some see a dead Jew at Calvary––the Christian sees the Saviour of the world.

God’s grace is like an exhaustless deposit placed at the bank, so that all who are poor and needy may obtain “the forgiveness of offences, according to the riches of his grace” (Eph. 1: 7).

The desires of the heart reveal the state of the heart.

Divine principles in the hands of unspiritual people are like swords in the hands of drunkards. 

You are either cultivating likeness to Christ or likeness to the world.

We need to pray more, read more and sing more.

All human statements must be inferior to Scripture, even when drawn from it.

Whoever fathomed the full meaning of the words ‘My Father’ (see Luke 2: 49) but Christ? And who but He sounded the depths of “My God” (Matt. 27: 46)? Yet now in grace, we have been enabled to enjoy something of the same blessed relationships (John 20: 17).

65

You can either be a glory–bound saint, or a hell–bound sinner.

You will learn nothing of value in man’s college, that cannot be learned in God’s assembly.

One man’s faithfulness is another man’s extremism. God’s view is what matters.

We may cease to have dealings with Him, but He loves us too much to cease dealing with us (Heb. 12: 7, 8).

Grace must not be dispensed at the cost of truth. Truth must not be maintained at the expense of grace.

God knows my darkest secret, yet loves me with the deepest love.

Death may or may not come; the Lord will come.

An increasing likeness to Christ is the true measure of where we are in our Christian pathway.

The attachment of the name of the Lord to something said or done does not necessarily make it Christian!

66

The Bible is a best–seller that has never been popular.

Every great revival can be traced back to a kneeling figure.

God’s servant does God’s work in God’s way for God’s glory.

He that loves little, prays little; he that loves much, prays much.

Books and sermons may be resisted, tears and entreaties despised, but a Christ–like life is not easily disregarded.

People complain because their days are few then act as though there could be no end to them.

We are born again by a supernatural birth, kept by a supernatural power, sustained on supernatural food, and taught by a supernatural teacher from a supernatural book.

My time here is utterly wasted unless I spend it on something that will outlast it.

A true servant of the Master will never be able to complain of having time on his hands. There is always work to be done––the lack is not in the work, but in the time to do it.

67

There will be no world peace without the Prince of Peace.

Man credits God with nothing, but blames Him for everything.

Giving up requires no faith; going on demands absolute dependence.

The encouragement of the saints is a service open to all––irrespective of gift or growth.

Man’s pleasures come to an end, God’s last forever (see Ps. 16: 11).

The Bible either has absolute authority, or no authority at all.

God’s love is immeasurable, but it is not unknowable.

There is one thing worse than seeking a place in this world: seeking a place above your brethren.

A servant is not judged by how busy he is, but by his obedience to the Master.

68

Those who have studied a subject for years shouldn’t expect others to accept the fruit of their studies in seconds.

It is worth a world to have an intimate eternity with Christ.

The pathway of Christ can be compressed into three words: He Humbled himself (see Phil. 2: 8).

A real revival in our hearts is always the revival of the place of Christ in our hearts.

If you have opinions you may change them; if you have convictions they will hold you.

In proportion to how much the world creeps into our lives, so Christ is pushed out.

For everything that is of God, Satan has an imitation.

A man may be outwardly blameless but inwardly barren.

What God is determines what God does, and what God does proves what God is––love.

69

True repentance is never too late, but late repentance is seldom true.

If it is worthwhile to be a Christian, it is worthwhile to be in earnest about it.

The flesh can be cultivated and reformed, but it remains the flesh, and will never do for God.

The Christian has one ambition only––to be like Christ.

If in the civil sphere there is weakness where there should be strength, in the ecclesiastical sphere there is darkness where there should be light.

It is dangerous to acquire a corporate name: God will invariably test you by it. Boast in your unity, and you are but a step from breaking up. Take pride in your orthodoxy, and you are on the road to error.

“And Pharaoh called Joseph’s name Zaph-nath-paaneah” (Gen. 41: 45)––‘Saviour of the World’. How early is the largeness of God’s heart revealed!

He came down that I might go up, was made poor so that I might be rich, became dead so that I might live.

70

If Christ died for me, then I must live for Christ.

Some like to repeat what others have mined from the Scriptures, but never do any digging themselves.

The Gospel is not entertainment. If you get the world laughing with you, it will not be long before they are laughing at you.

In true Christianity, faith works, hope purifies and love acts, (see James 2: 18; 1 John 3: 3,16, 17).

Real testimony is not so much what we say, but what we are.

In prayer, I speak to God; in Scripture, God speaks to me. The two must go together.

Christ: your greatest lack, or your greatest possession.

It is very well to be liberal with what is my own; but if it is God’s truth then it is very presumptuous of me to be liberal with it!

71

God loved us - he could not like us. Yet He makes us what he likes - like Christ.

You cannot exaggerate, and no one has exaggerated, the grace of God.

Men can train others in theology, but only God can give gift.

Much of Christendom worships an “unknown God” (Acts 17: 23), so little is God really known.

Our service is in this world, but to be effective it must be in view of another, better world.

Read the “word of truth” (James 1: 18) written by the “Spirit of truth” (John 16: 13) with a prayerful desire to know “the truth” (John 14: 6).

The more you study Scripture, the more you become aware of your ignorance.

The worldling trusts in the limited resources of this world. Faith trusts in the limitless resources of God.

72

The grand business of the evangelist is to bring the soul and Christ together. The business of the teacher and the pastor is to keep them together.

Heaven is a prepared place for a prepared people.

When led of the Spirit, the child of God must be as ready to wait as to go, and as prepared to be silent as to speak.

Let the fact of what our Lord suffered for you grip you, and you will never be the same again.

No one ever lost out by excessive devotion to Christ.

If lips and life do not agree, your testimony will not amount to much.

Church history: a record of man’s failure and God’s grace.

Christ can be your substitute––but you cannot substitute anything for Christ.

John was a "burning and shining lamp" (John 5: 35). A true servant, he burnt himself out for Christ.

Excommunicating the wicked man was a big test of the obedience of the Corinthian saints. Welcoming him back was an even greater test.

73

Man always underestimates God.

At Calvary everything is laid bare––what man is, what sin is, and, wonderful fact, what God is.

To believe that God is––that He exists––is not the same as believing God––what He has said.

We should mine the Scriptures––get beneath the surface. Superficial knowledge produces superficial Christians.

It is a greater sin to practically deny the Holy Spirit His place in the Assembly whilst accepting the doctrine, than to resist it doctrinally alone.

Grace teaches as well as saves (Titus 2: 11, 12), and if we are not coloured by its lessons, it is not likely we have experienced its salvation.

Indifference to the Gospel is just as much a rejection of it as outright hostility.

God is quick to bless, but slow to judge.

74

Christians are like coals of fire––together they glow, apart they grow cold.

Lot got a place in the world, but paid for it with his family.

Backsliding always begins with the heart.

That Christ died is just history; that he died for me is salvation.

From the sinner God demands repentance; from the saint He demands reality.

At conversion, I get a change of heart, a change of master and a change of home.

As we grow spiritually, sins seem darker and God’s salvation brighter.

The ecumenical movement is unity without the Spirit.

A man is not judged by the darkness he cannot help but by the light he refuses.

75

A broad path means a broad conscience not a broad heart.

The flesh in a believer is exactly the same as the flesh in an unbeliever.

Science tells us that in the beginning there was nothing out of which came everything. The Bible tells us that God was in the beginning and made everything.

Many Christians were persecuted in the past. Some are still being persecuted in the present. None of us knows what the future holds for us before the Lord comes.

God never records the past, nor reveals the future, without desiring to affect us in the present.

Think nothing of yourself––but never forget how much God thought of you.

Satan is never so dangerous as when he comes to us with a Bible in his hand.

The eye must be on Christ. Not on Christianity, but on Christ.

Nothing on earth can justify the neglect of communion with heaven.

76

In spiritual things it is not what we know but what we actually possess that enriches our souls.

History can relate what has been. Speculation can guess what may be. God alone can reveal what shall be.

In the Church we are either a help or a hindrance––we cannot be neither.

Live today in the light of standing before God tomorrow.

The Dead Sea receives but never gives––hence its deadness. May it not be a picture of you or me!

Man wants proof of the existence of God. Everything around us is proof––if we have eyes to see it.

We have more than enough to occupy us in revelation without indulging in speculation.

In the Church some do everything, some do anything and some do nothing. Our place should really be to do his bidding––nothing less and nothing more.

The measure in which we love the brethren is the measure in which we love the Lord. That there has been such a breakdown in brotherly relations tells its own story.

77

Untold millions are perishing––untold about salvation.

Complacency is the enemy of the Church and the friend of Satan.

The thing we need above all else is to be prayed for. It is the greatest thing we can do for one another.

God is for us (see Rom. 8: 31). Would that we believed it more.

The enemy does not care what you believe, so long as you do not believe God.

You can only measure the departure from the truth by being acquainted with what things were like at the beginning.

Some are occupied with past glories; our eyes are to be on future glories.

You cannot be occupied with Him without being occupied with the needs of others.

In Christ there was the perfect setting forth of God to man, and also the perfect setting forth of man to God.

The Bible is no ordinary book: to properly understand it, you must know its author.

Law compels, but Grace attracts.

78

This world is a small thing when compared to the vastness of the universe, but it is not a small thing that God has done upon it.

Christianity is not so much what I say or what I do, but what I am––am I like Him?

The best thing becomes the worst thing if it is corrupted.

Draw nigh to God and He will draw nigh to you (see James 4: 8).

There is a world of difference between being zealous for the truth and hunting out error.

The more you give, the more you will receive.

I may not believe in God, but my unbelief does not alter His existence.

We hear a great deal about the power of the Spirit but see very little of the fruit of the Spirit.

79

My career, if I am true to my calling, is Christ, and everything else must be subjected to that.

Some people quote Scripture, others live it.

Friends, family and brethren fail us. God will never fail us.

Fellowship is most appreciated by those who have known what it is not to have it.

The Scriptures are an exhaustless mine of precious jewels.

When service becomes the be all and end all it ceases to be service in the true and worthwhile sense.

Gift in a meeting is no substitute for love.

What you display in your character is the greatest part of your testimony.

How much we fear God will be seen in how we handle the Scriptures.

Some conform themselves to the fashion of the world. others conform themselves to the traditions of the Church. You and I are to be conformed to Christ and His Word.

80

The Christian’s business in life is to magnify Christ––not his purse, or his tailor or himself.

There is a difference between speaking the truth from the head, and speaking it from the heart.

Some serve with a view to being recognised; others serve knowing they will be rejected.

When a man thinks he has become wise, he is, in reality, only ripening into a fool.

Dying people speak of being ‘ready to go’. As living people, we should be just as equally ‘ready to go’.

Some preach to entertain, others to educate, and many simply to moralize. A true Gospel preacher preaches to save.

What catches the eye in a magazine are the pictures not the words. Christianity is no different––people notice the ‘pictures’ of our lives far more than our words.

I may be a good actor or orator. I may be well-meaning, and I may know my stuff. the key question I must answer, however, before standing up to preach the Glad Tidings is 'Am I sent from God'?

Some people weep in the gospel just as readily as they do in the cinema.

81

A crooked generation needs a straight and narrow way.

God’s principles may first be relaxed, and then ignored, before finally being despised.

As a Christian I must think like Christ, talk like Christ, and act like Christ.

What Satan cannot destroy he will discredit.

The evidence may be undeniable, but science will still deny God.

Some read the Bible out of habit; better to read it on account of hunger.

What I am at home is a far better measure of my faith than what I am in ‘church’.

Love covers a multitude of sins; human nature delights in exposure.

In Christ there is no condemnation, under the law there was nothing but condemnation.

He who was the apostle of the enmity of man, became the apostle of the grace of God.

82

First pure, then peaceable is God’s order; first peaceable, then pure is Satan’s order. 

To introduce musical instruments into the service of God because we cannot sing well is really only to make things more pleasant for ourselves, and not for the Lord who knows our hearts.

God saves us from Satan (Col. 1: 13) from the world (Gal. 1: 4) and from sin (Rom. 7: 24).

A true preacher speaks as of God, before God, and in Christ (see 2 Cor. 2: 17).

Truth without love is like sunshine without warmth: just as the one cannot melt snow, so the other cannot melt hearts.

If God says it, then that settles it, and I must believe it.

For the soul trusting in Christ for salvation, the chasm between himself and God has not been bridged––it has been removed.

True Christianity is a living relationship with Christ––it is not simply a pious manner of life, however close it might seem to the NT pattern.

83

God is far more ready to hear than we are to ask.

To see His face is the deepest longing of His people. To be hid from His face (see Rev. 6: 16) will be the one desire of those left behind for judgment.

Men can only see our public side; God sees our private side––what we are really like.

If we expect great things of the brethren, then we shall often be disappointed. If we expect great things of the Lord we shall never be disappointed.

There are three mighty kings in Daniel 6. But neither the King of Persia, nor the King of Beasts could touch Daniel while he was in the care of the King of Kings,

It is in times of pressure that we find out how much we really know God.

Travel on the broad, downward road is easy. Travel on an upward, narrow path is difficult.

The moment of triumph is the moment of greatest danger. Thus while division over fundamental doctrine was averted in the early part of Acts 15, Satan succeeded in dividing God’s servants from one another in the latter part of the chapter––and for much less serious reasons.

We are left here to represent Christ. Our lives will either glorify Him or bring Him into disrepute, shed light or cast shadow.

84

In 1 Cor. 15: 9, Paul describes himself as “the least of the apostles”, in Eph. 3: 8 he is “less than the least of all saints”, and finally, in 1 Tim. 1: 15 he is the chief of sinners.

In God’s race, you should arrive at the end fitter than when you began.

Familiarity can interfere with our sense of wonder at all that God has done. Take time to reflect on ‘Amazing grace’.

Anyone can act out passages of Scripture––but we are to act them out in the power of God.

When Athanasius wrote his faithful statement of truth, he was told ‘The whole world is against you’. He answered ‘Then I am against the world!’ Are we ready for that?

Abraham had a stand–alone faith. Lot’s faith was somewhat second–hand and he went wrong the moment he stood alone.

This world’s books are soon read. The Bible is the only book you can never finish.

As we get older, sin should appear more awful, grace should be more wonderful, and our thanks more wholehearted.

Some churches are obsessed with making rules, others believe in a kind of ‘pious’ anarchy. God’s Assembly has its own house–law (see 1 Tim. 3: 15). We are not to add or take away from it.

There is only one fellowship in Scripture––the fellowship of God’s Son (see 1 Cor. 1: 9). That being so, I cannot see we have any licence in the Word for speaking of any other fellowship. It is to His fellowship that we are called, and everything else is vain. Let us shrink from even giving the slightest impression of having in our minds anything less than the divine thought.

85

It is one thing to be a disciple of God’s greatest servant (see John 1: 35–37), quite another to be a disciple of Christ.

‘I haven’t got time’ is a feeble excuse with regards to the Lord’s things. We must make time.

I have never met a soul in the good of the things of Christ who did not enjoy singing.

We do not know “what a day may bring forth” (Prov. 27: 1), but we do “know that all things work together for good to those who love God” (Rom. 8: 28).

In natural things, growth leads to independence. With the Christian, growth leads him to become ever more dependent on God.

Each individual ant is a tireless worker for the good of the whole colony. Similarly, self–interest ought to be foreign to a member of Christ’s body.

If the Bible has its true place in our lives, then so will Christ. If Christ has His true place in our lives, then so will the Bible.

The Lord must not only be important in our lives - He must be the centre-piece.

86

There is no reward from God to those who seek it from men.

Creation speaks of a designer, but Calvary speaks of a Saviour.

My ministry may be small, but in God’s eyes, never insignificant.

Our greatest lack is not enthusiasm for the Gospel, or understanding of the Scriptures, but personal acquaintance with Christ.

‘Is He coming?’ is a question followed by another: ‘Am I ready?’

Building up requires patience and skill. Breaking up requires neither.

Natural sunshine is invigorating. See if you can bring a little bit of spiritual sunshine into someone else’s life.

If God passes us through hardship, it is often because our hearts need softening.

With each passing year, the spiritual darkness around us only deepens. How cheering then to know that the day is at hand!

87

The Lord Jesus was born of a virgin––his mother had never known a man. He rode into Jerusalem on an ass upon which no man had ever sat before. Finally, He was laid to rest in a new tomb where no man had ever been laid (see Luke 1: 34; Mark 11: 2; Luke 23: 53)

Satan’s ministers of unrighteousness are often easily discerned but what about his ministers of righteousness? (see 2 Cor. 11: 15)

Man’s judgment of his ‘progress’ differs radically from God’s––civilisation is merely the refinement of sin.

If you neglect feeding upon the Bible––the Word of God––then you will inevitably lack spiritual power. Energy comes from food.

God never judges persons until their consciences have first judged them. The Lord did not drive the first man out of paradise until the man fled from His presence. Adam fled to hide himself from God, and God only sentenced him afterwards to what his own conscience had already sentenced him.

Christ should not be a small part of our lives, but nor a large part either. He is to be our life (see Phil. 1: 21).

This world is like a sandbank—shifting, unstable and dangerous. Put your trust in God’s rock—Christ.

88

There might be thousands of lambs but it was still the Passover. Similarly, there might be thousands of loaves, but it is still the Lord’s Supper.

The object of pressure is to bring me into company with the Lord.

We judge acts, God alone judges motives.

God can use my body but not my will.

If punishment of sin is not necessary and the benevolence of God alone could have met my case, then plainly Christ need not have died at all. 

“God is love” (1 John 4: 16) does not mean ‘God is indifferent to evil’.

Unity is not so much on the basis of one body as of one head.

Holding fast requires spiritual energy, giving up requires no energy at all.

89

If you do not pray, then you are like a man who had a friend but never spoke to him. If you do not read your Bible, then you are like a man who wouldn’t let his friend speak to him.

Abiding in a company may come naturally; abiding in Christ does not.

We can fool ourselves that our home is in heaven, but if our lives speak otherwise, then the world is not fooled. 

As men see things, the ministry of John the Baptist ended in abject failure. The all–important judgment of Christ, however, was that he bore “witness to the truth” (John 5: 33). 

The Lord Jesus drank a cup of sorrow alone so that we might share a cup of joy with Him.

Both looking back and looking ahead can have an effect on our living now. Both, too, can affect us for good or bad.

A personal relationship with the Saviour is a pressing need for the saint as well as the sinner.

As the day draws to its end, and the shadows of evil close around us, let us not forget that another, better day is coming.

In a desperate hour for his country, Winston Churchill offered nothing but blood, toil, tears and sweat. The language is also remarkably apt in describing the Christian’s passage through a dark and hostile world.

90

If we hold fast the head, we shall hold each other.

The Bible is a rock from which all the hammers of criticism have never chipped a single fragment.

If the Bible is trustworthy, then we must take seriously its claim to be more than trustworthy.

“It is better to trust in Jehovah than to put confidence in man” (Ps. 118: 8).

Getting a prediction right did not make a man a prophet in biblical terms. The test was far more stringent––he was never to get it wrong (see Deut. 18: 22).

If the earth got out of right relation with the Sun, disaster would be the inevitable result. So it is with Christ and the Assembly.

Men have their heroes – Christians are to be “imitators of God” (Eph. 5: 1).

Every believer is a priest and has direct access by the Spirit to God in prayer and praise. Show me a religious system that is not designed to thwart that access.

When Abraham and Isaac went to worship (see Gen. 22: 5) what was their focus? Death - the death of one that was loved!

91

“This man receives sinners” (Luke 15: 2).You can sneer at it, laugh at it, or thank God for it.

You may depend upon it that Scripture puts things far better than we can. It is much better to accept things as Scripture puts them than as we think they should be.

A doctrine cannot be proved by the number of its adherents, or by the length of time during which it has been received.

Strange fire (see Lev. 10: 1), in the present day, is whatever is not of the Holy Spirit.

The Father: “No one can come to me except the Father who has sent me draw him” (John 6: 44). The Son: “No one comes to the Father unless by me” (John 14: 6). The Holy Spirit: “no one can say, Lord Jesus, unless [in the power of the] Holy Spirit” (1 Cor. 12: 3).

Only those who worship within the veil, can live outside the camp.

If, like Lot, you have a tent without an altar, you will soon give up the tent.

There was no inventing in Eden for there was no need.

It takes a funeral to bring the Lord's people together these days - sadly, the showing forth of His death will not do it.

92

What God scatters, the devil unites; what God unites, the devil scatters.

We do not know what the future holds, but we know the One who holds the future.

Musical instruments, “lifeless things giving a sound” (1 Cor. 14: 7) originated with the line of Cain. Not until God’s people were redeemed (see Ex. 15) do we read of singing.

“A morning without clouds” (2 Sam. 23: 4)––when the glory of Christ can shine unhindered.

Attendance at the prayer meeting is a measure of our dependence.

Trials can bring the best out of us or the worst, what is of the Spirit, or what is of the flesh.

Critics come and go, but the Bible remains.

‘Just a forgiven sinner’ is man’s thought, not God’s. Man thinks only of mercy, God thinks also of grace (comp. Luke 15: 22–23).

The Bible presents Adam, the first man, as historic (see Gen. 5: 3; Luke 3: 38). Christians should not fall into the trap of using the expression "prehistoric man".

93

Worship is now entertainment, evangelism merely a branch of marketing, and conversion a question of meeting God on my own terms. What will be the end of these things?

“I will not leave thee”—wonderful promise—“I will not be afraid”—wonderful faith (Heb. 13: 5, 6).

Be wary of any Christian who reacts negatively to the Word of God—particularly those in positions of leadership.

God desires my blessing—that is a thought that bears much meditation.

If the Lord Himself ceases to be the object of ministry then some form of compromise will inevitably follow.

The understanding of Scripture depends as much on what is in the heart as on what is in the head, if not more so.

Some cause trouble and others avoid it. The way of faith is to face trouble and pursue peace.

The best ‘theological college’ is among the saints—reading the Bible together, praying together and worshipping together.

94

“For you”––there is His love; “in remembrance of me”––here is our response to it (1 Cor. 11: 24).

If you divorce the Gospel from the Church you will get evangelicalism rather than Scriptural Christianity.

One stone cannot make a building, nor do stones choose their own place in the building (see 1 Pet. 2: 5).

In Christianity there is a unity, not of a nation, and not only of family, but of the members of one body.

It is said that we are to accept lower standards today because circumstances are different to those our fathers experienced. Follow the logic through and we have a recipe for ever lower standards as each generation passes!

People speak about believing in God, but the Gospel really goes deeper than that. It is do you believe God ––believe what He has said?

God dwells not only in a “high and holy [place]” but also “with him that is of a contrite and humble spirit” (Is. 57: 15). We neglect this side of our Christian character to our loss.

95

What cannot be proved from Scripture cannot be necessary for our salvation.

The more we count our blessings, the more we realise that they are uncountable.

Sometimes we think that God isn't doing much in our day. We need to look behind the scenes.

Not only could we not pay the price of sin, we could not even measure the cost.

Increasingly, things are done, not because they are in the Bible, but because other Christians are doing them. The test is no longer ‘Is it Scriptural?’, but ‘Is it fashionable?’

Sight may have a reward but only in this world. Faith has a certain and glorious reward in the next.

‘What can I do?’ is not the same question as ‘What wilt thou have me to do?’

Relax and you will always give up. Holding fast requires constant, unremitting effort.

We live in strange times. To be in step with the Lord may involve being out of step with his people, being in step with His Word being out of step with their words.

96

Truth cannot live without warfare in a world away from God.
 
There is nothing more uplifting than to meet a soul who loves Christ.
 
Gift and spirituality are quite separate and distinct.
 
Not only could we not pay the price of sin, we could not even measure the cost.
 
That He offered Himself (see Heb. 9: 14) is wonderful beyond words. That such a One could do such a thing!
 
Following the herd is not the same as following the Shepherd.
 
The Word of God is like an arch of bricks. Knock out one brick and you never know which one will go next.
 
A house doesn’t fall apart overnight. It only does so because of years of neglect. So it is with things ecclesiastical.

97

The world is ripe for judgment. Is the Church ripe for rapture?

If you believe the Gospel is good news, how can you keep it to yourself?

How much there is to give God thanks for: what He has done for us, what He has done in us and what He has promised to us.

Tell me what you know of Christ and I will tell you where you are as to your Christian experience.

The Lord’s day is the LORD’S  day, whether you are on holiday or at home.

If churches cannot get people in, then “Go into all the world” (Mark 16: 15) might be the answer.

God loved the world (see John 3: 16), the Father loves the Son (see John 3: 35) and Christ loved the assembly (see Eph. 5: 25).

In the thirty years of His private life Christ set forth what a man was to God; in the three years of public ministry He set forth what God was to man.

We once heard a Christian remark of another, with gravity and a tinge of sadness, ‘Well, if we could buy that brother at the price we put upon him, and sell him again at the price he puts upon himself, we would make a huge profit!’

98

‘Someone advised me to’ will not sound good at the judgment seat of Christ! We need more personal communion with God.

It is one thing to be full of what you can do for Christ; it is better to be full of Christ.

Men preach tolerance until they are faced with biblical truth—at which point they become markedly intolerant.

We ought not to read Scripture as a formal task or duty but out of hunger.

A shared ecclesiastical history is an inadequate basis on which to form links of fellowship.

To be an ambassador for Christ you need to have been sent from the court of the King. Speaking for Christ is not the same as speaking on His behalf.

The same apostle who was used so that “all that inhabited Asia heard the word of the Lord” (Acts 19: 10), lived to pen the sad lament that “all who [are] in Asia ... have turned away from me” (2 Tim. 1: 15).

The flesh may set up to be energetic in service, to be profound in humility, to be intelligent in the things of God or to be devoted to Christ, but it will always break down.

How I Study: Principles of Study

Philip Harding

1

What is Faith? Close your eyes to everything visible, and open your ear to God. That is faith.

Bad doctrine leads to bad behaviour.

You can learn of a person by reading of that person in a book, but to learn from that person you must be in his company.

Humility is the secret of fellowship, and pride is the secret of division.

If we do not put into practice what we say we have believed, then we have not really believed it.

I think that when near the Lord you look at your mercies, when away from Him at your troubles. 

The best way to correct a failing in your brother is to be in yourself the living expression of the virtue he lacks

2

The Bible is always a new book to those well–acquainted with it.

Spiritual work can only be done by spiritual strength.

Every step in faith’s pathway will be contested by the Devil.

It is a poor gain to acquire considerable knowledge of God without its having at the same time a deep moral effect on the soul.

Lot walked “by sight”—he lifted up his own eyes (Gen. 13: 10). Abram walked “by faith” and lifted up his eyes only at the command of Jehovah (Gen. 13: 14). 

The great conductor, Reichel, was taking his choir and orchestra through their final rehearsal of Handel’s Messiah. In flawless fashion, the soprano soloist sang her part and all expected the conductor to congratulate her. Instead, he responded, “You don’t know your Redeemer lives, do you?” Embarrassed, she stammered, “I think I do”. “Then sing it so I know you have experienced the joy and power of it”.

3

All the revivals in Christianity have usually been accompanied, if not caused, by a considerable amount of open–air preaching.

The way to be very great is to be very little.

It is only by faith we see our home above that we are proper pilgrims here.

I am a pilgrim here because I am going home; I am a stranger here because I am not at home.

I am often troubled that many seek to know how to know God’s will without really having the heart to do it.

The Lord’s coming was constantly before the mind of the apostles and the early believers, and entered into and coloured all their thoughts, words and actions.

“Occupation with” leads to “likeness to”.

4

Humility is not demeaning ourselves and thinking poorly of ourselves. It is simply not thinking of ourselves at all.

The servant said in his heart— he did not preach it— “my Lord delayeth His coming”

The Christian is not ruined by living in the world, but by the world living in him.

“Search the Scriptures” said the Lord, using the Greek word which implies a strict, diligent, curious search such as men make when seeking gold.

If you do not pray for those whom you do know, you can hardly pray for those whom you do not know.

Reasoning about Christ without affection for Christ, is the road to error.

God loves every one of us as if there were but one of us.

The sealing of the Spirit is I know that I am God's property. The earnest of the Spirit is that I have got property.

5

Not only must something be done to evangelise the millions, but everything must be done “if by any means I may save some” is to be our motto.

May we live more as those who will meet one another in glory!

Life and harmony in the Church depend on subjection to the Head, and on mutual subjection to one another.

If we would lead into God’s truth, we must put our neck into Christ’s yoke.

When teaching ceases to be definite it ceases to be powerful.

A man’s serviceability does not consist of what he knows, but of what he is—he is not effective beyond that.

The believer is a vessel for the display of Christ in this world.

6

Liberality is measured by God in relation to what remains, and not in relation to what is given.

Spirituality and popularity are not compatible.

The communion of the soul is affected by the view we take of the Son of God.

It is not how much we know about the Lord that is important, but how much we know Him.
(2 Tim.1:12)

No service for God is insignificant to God.

If we substitute formality for reality we may hoodwink others but not God.

The darkest cloud brings the heaviest showers of blessings.

God is not looking merely for persons who hold the truth but exponents of it too.

7

God has put us in Christ, but we do not always put ourselves where God has placed us.

If we would prevail with men in public, we must prevail with God in private.

Sport for the sportsman, politics for the politician, money for the miser, Christ for the Christian.

Christ in the head is of no value without Christ in the heart.

The Pope’s calendar only makes saints of the dead, but Scripture requires sanctity in the living.

Faith is taking God at his word.

Love for Jesus sets one to work. I know no other way.

The time will soon come when we shall say of all that has not been Christ in our lives and ways, “that was all lost”.

Christians should be different, not odd. Oddness repels people, difference attracts.

8

God is most patient towards mere want of light; but He is intolerant of His saints trifling with the light He has given them

Application of Scripture must be consistent with its explanation.

We accept that the eye cannot do without the hand, (1 Cor. 12: 21), but neither can the eye do the work of the hand.

When the Spirit comes into the believer, He makes Christ dearer, Heaven nearer, and the Word of God clearer.

If Christ is worth having, He is worth sharing.

What is of faith cannot fail.

It is a poor thing to claim to have the Spirit, and be content to serve and live without the power.

One may be busy in works even where the power which once prompted them has largely declined.

9

Apply yourself wholly to the Scriptures, and apply the Scriptures wholly to yourself.

Now is the time to make an investment in eternity.

There is always a correspondence between the character and condition of the teachers and the taught.

Prayer must not be transformed into an oblique sermon. It is little short of blasphemy to make devotion an occasion for display.

We want not simply to know the truth, we want to be ardent about it, so that we make it evident that we really have it.

Christ died rather than allow sin to subsist before God.

The infirmities of our brethren are fair occasions for our patience and long–suffering: let us have grace for each opportunity.

All the trials and all the sufferings of all creatures—were they heaped together—must not be compared with Christ’s sufferings on the cross.

Christ never did anything for Himself.

10

The Holy Spirit enables us to fulfil earthly duties in a heavenly manner.

There is a difference between Christ’s sealing and ours. He was sealed because of what He was in Himself, we are sealed because of what we are in Him.

There is a great difference between being occupied with what you are saved from, and what you are saved to.

A careless reader of the Scriptures never made a close walker with God.

Many believers, though they live in NT times, walk in the OT spirit.

Being a model citizen did not give Lot’s testimony any power—it was as if he jested. Abraham was separate and had all the power of God at his disposal.

I believe the converting of a soul is something greater than the making of a world.

We either leave our mark on the world or the world leaves its mark on us.

11

We must not take our own impressions, however earnestly and piously derived, as necessarily in accordance with the will of God, without testing them by His revealed Word—in short, making our test in each case not subjective feeling, but objective revelation.

The Christian is promised no earthly portion except the cross that He bore.

Love likes to be a servant; selfishness likes to be served.

We are never to give up anything that is of God.

A well–worn Bible is the sign of a well–fed soul.

Our lack of walking in the Spirit often moves others to like negligence.

The deeper the trial the sweeter the song that results.

Faith acts upon God’s word whatever the difficulty.

Christ was the display, at all cost to Himself, of divine love to man.

12

Christ must not be merely prominent, He must be pre–eminent.

It is possible to be strict without being legal, wide hearted without being worldly.

We are the only picture of Christ that some people will ever see.

What is most precious in the sight of God is often least noticed by men.

The so–called innocent amusements of the world are only contrivances to forget God.

Contend for the faith without being contentious.

Grace came down to the bottom because love wanted me at the top.

Faith is that we have the light of God’s things; piety is that we bring God into our own things.

We can be dead right, but dead nonetheless.

The notion that ministry can be both effective and painless is a lie.

13

If we had more “Holy Spirit” prayer meetings, we would have more “Holy Spirit” preachings.

We see what God thinks of man at the cross, and we also see what man thinks of God.

It is the nature of sin to obtain great power by little beginnings.

Study the written Word to know Him who is the Living Word.

The way we view eternity affects the way we live in time.

Faith, like an anchor, holds to the unseen.

We may fail, but He abides faithful, (2 Tim. 2: 13).

Faith without works is dead. Not sickly, not weak, but dead!

The rich are not always godly, but the godly are always rich.

Creation is an outstretched finger pointing to God.

Scripture says that the early Christians "turned the world upside down", (Acts: 17: 6 - AV). In our generation, the world is turning the Church upside down.

14

God is more interested in our worship than our work.

Everyone who finds himself in heaven will have to thank God for it, and everyone who finds himself in hell will have to thank himself.

The devil may be out of fashion but he is certainly not out of business.

Humility is the result of knowing Christ and knowing yourself.

God’s grace cannot be measured, nor adequately defined—it is too great.

Ignorance of the truth is one thing, indifference is another.

Since the Lord may come at any time, we must be ready all the time.

Before Martha’s service can be at its best she must first take Mary’s place.

The joy of the Lord is the only antidote for the pleasures of sin.

When the Spirit comes into the believer He makes Christ dearer, heaven nearer, and the Word of God clearer.

15

The Christian life is not a playground but a battleground.

Abraham took Lot out of Egypt, but he could not take Egypt out of Lot.

All roads in Scripture lead to the Lord Jesus.

God makes more of the dedication of the heart than any outward service that we can render.

Our giving up the world and the world giving us up are two very different things.

When an attempt is made to separate Christians into two classes we may be sure it is almost always evil.

The Lord Jesus always finds service for willing hands.

In small points of obedience are found the best test of the soul’s state.

If we say that we believe something, but fail to act on it, we never really believed it.

16

Our ambition in life should be to glorify Christ. Anything else is unbecoming for a Christian.

The application of a little love heals many a wound amongst brethren.

Many a Christian is eager to serve; few are willing to submit themselves to God’s training.

What is traditional may be easily mistaken for what is Scriptural.

Christ was perfect: it is not only that He did not sin, but that He could not sin.

It is one thing to speak of God as Father; quite another to know Him in that relation.

If God, the great God is for me, who can I fear?

The Bible is the Word of God and should be read as such. It is not just a book, but a channel of communication.

17

May we live as those who will meet one another in glory!

Your morality may keep you out of jail, but it takes God’s grace and the death of His Son to keep you out of Hell.

More evil is done to the cause of Christianity by its adherents than by its enemies.

The Bible will keep you from sin, or sin will keep you from the Bible.

I do not care for novel interpretations of Scripture. Cream lies on the surface.

The humblest piece of God’s creation is far more wonderful than anything that man has ever made.

It took one day to get Israel out of Egypt; it took 40 years to get Egypt out of Israel.

Occupation with self is distressing. Occupation with others is discouraging. Occupation with Christ is delightful.

18

Earthly friends may come and go, but Christ remains.

If you are what you have always been, you are not a Christian.

The way to arrive at the sense of the immensity of sin is by having a sense of the immensity of the grace that has met it.

It is one thing to hope that God is with me in what I do, quite another to know it.

A doctrine can never be founded upon a type. Instead it is the doctrine that explains the type.

What a man is in his prayer–closet is what he is.

God has put us in Christ, but we do not always put ourselves where God has put us.

The Holy Spirit makes good in me what Christ has done for me.

Following Christ may at times be expensive, but it will more than repay.

19

The same love that shone on His perfect path below shines now on our own imperfect courses.

The truest witness will be the greatest sufferer.

Our place in the world is decided by what His place there is.

We are poor students, but He is a great teacher.

All the sorrows that we are acquainted with in this vale of tears are the sorrows of an imperfect creature. The sorrows of the Perfect One we cannot fathom.

There is nothing we need press on each other in these days more than the need for prayer.

The heart is very prone to stop short of the blessing God proposes for it.

Heaven will be the best and safest place to hear of the results of our work.

20

Indifference towards evil is the greatest evil.

Man’s opinion is no substitute for the Word of God.

Sins may be forgiven; sin is never forgiven.

Extremes usually start with slight deviations.

Earth has no sorrow that heaven cannot feel.

Where the Gospel is marginalised, so is Christ.

Out of communion into law. And once in law, into sin—because we can’t keep it.

Every privilege has a responsibility; but every responsibility has a power to carry it out.

It will be found that, where a person systematically misapplies scripture, he destroys some fundamental principle of the Word of God.

It is obedience in a Christian that proves his love to Christ.

It is not equal knowledge that puts us in communion with one another, but the purpose of heart.

There is present loss and loss in the future when we are linked with the world.

21

The Bible may be old, but its truths are always new.

Your life may be the only testimony someone may ever see.

The Lord does not make light of our sorrow. We only know sorrow in an imperfect way, He knows it perfectly.

If you ally yourself with the world, it gives the impression that it isn’t going to be judged.

To act only because our path is clear of difficulty is not faith.

In everything God is just, be it judgement or justification.

The nearer you get to something, it is not you that becomes greater, but the object before you.

We think much of our standard of living, but God is more interested in our standard of giving.

If the heart begins to approve itself because of its intelligence, the sense of need lessens, and piety diminishes.

22

The Christian has given up that which he could not keep for that which he cannot lose.

Lip–service in the things of God is not enough. There must be heart-service.

If repentance does not mark the beginning, there is no depth in the conversion.

Human arrangements hinder divine power.

It is worth a world to have an intimate eternity with Christ.

The state of our souls may be discerned by the effect produced upon us by the name of the Lord Jesus.

Whoever is keeping on terms with the world, is not walking with God.

Wherever there is claim to great spirituality, there is great danger.

For sinners heaven is free; for saints it costs the earth.

23

Before you can properly fill in the detail, you must have the outline of sound words.

The way to kill sin in your life is to feed Scripture to your life.

The sinner hides from God; the saint hides in God.

Abraham outside of Sodom had more influence that Lot within.

Practice without doctrine leads to error; doctrine without practice is hypocrisy.

Behind every scene of our lives lies the hand of the God who loves us.

The Lord is the most important person to be in fellowship with.

Error often rides to its deadly work on the back of truth.

The value of a gift is not how much it benefits the recipient, but how much it costs the giver (see Luke 21: 1-4).

24

Whatever makes Christ more precious to us is of God.

There are no people so hard to teach as those that imagine that they are more advanced than they are.

Great men of God are never such in their own eyes.

Which is more worthy to occupy our thoughts - the littleness of our love, or the fullness of that love which passes knowledge?

It is easier to teach the lessons of Christianity than it is to learn them.

When knowledge enters the head it exalts me; when knowledge enters the heart it humbles me.

It is easier to keep the enemy out than it is to expel him after he has affected an entrance.

Sin cannot flourish where godliness is cultivated.

Scientists are concerned about where man came from; Christians are concerned where man is going to.

25

The way to measure growth is by what we think of Christ.

We are to be ready for the last moment by being ready at every moment.

Our talk must be in accord with our walk.

The way to be in the right state for the Lord’s Supper is to remember whose supper it is.

What you have time for reveals your priorities.

If there was one man who did not need to pray it was Christ-yet he prayed more than any other.

The point about worship is not what I get out of it, but what God gets out of it.

To experience God’s strength we must acknowledge our weakness.

26

In the last days the test of true love is the maintenance of the truth.

As only diamond can cut diamond, so only Scripture can interpret Scripture.

Whatever God is most set for, Satan is most set against.

We are never to seek to vindicate ourselves when it is a personal matter, but when the Lord’s name is dishonoured, then for His glory we may speak.

If we are not in the path of God’s will, we are not in the path of power.

The tendency is to lose dependence when we are enjoying the results of dependence.

Your are of no use to God until your will is broken.

How little we realise the magnitude of the fact that God is our Father. If a man had an emperor for his father he would not go to a peasant to ask for help.

Unconscious testimony is always the most powerful. I often think that at the judgement seat of Christ we shall find a word we have spoken casually, a little sentence dropped, has been more used than all our preaching and lectures.

The right things are not always popular and the popular things are not always right.

Light not acted upon becomes darkness, but light acted upon leads to more light.

27

He is a happy man who cannot please himself without pleasing God.

A dangerous state: great activity without great communion.

I must always look above my path to be able to walk in it.

If God sends the storm, He will also steer the vessel.

The secret of satisfaction with present circumstances is that He is possessed.

Our histories are like a piece of work––one side, the underside, all a tangle. But there is another side––the Lord is working out His own pattern.

Do what you can, where you are, with what you can.

His work for our conscience, His person for our heart.

28

The Bible is too deep for a scholar to master, yet simple enough for a child to read.

The purpose of evolution is not to explain nature, but to explain away God.

Those who fear God most, fear men least.

We are often guided by circumstances. The Lord Jesus was always guided by His Father’s will.

Politicians deal with the symptoms of society’s ills. God can deal with the root.

It is not good works or benevolence, but the link, however feeble, with Christ that excites the world’s hatred.

A soul who is in the secret of the divine mind must be content to be unappreciated and to walk alone.

Which would you rather have: a smooth path, or a path so rough that the Lord is compelled to show His face to you every step of the way?

It is good to be saved and to know it. It is best to be saved and to show it.

29

The nails could not keep Christ on the cross––but love could.

A man does not always receive the truth even when he is reduced to confess that he is in error.

Love is not to be measured by profession or emotion, but by obedience.

God is not only able to save, He is willing and waiting.

All that makes heaven a home to Christ will make it a home to me.

We cannot have power with men if we have not power with God. The greatest mistake any of us can make is to seek to have power before men without having been in the presence of God.

If you do not delight in His word, how can you say that you love God?

There are three distinct attitudes in which the soul may be found in reference to the dealings of God. When the will is broken, there is subjection; when the understanding is enlightened as to the Divine object, there is acquiescence, and when the affections are engaged with God Himself, there is positive rejoicing.

30

To render evil for good is devilish; to render good for good is human; but to render good for evil is divine!

In intellectual argument the Christian may be defeated. The argument of a changed life, however, is unassailable.

The moral change in the saints takes a lifetime, but the physical change when the Lord comes takes place in the twinkling of an eye.

It is not enough to hold the truth––the truth must hold us.

If your Bible is in good shape, it probably means that you are not.

Spiritually the road to Laodicea begins at Ephesus. There they had left their first love.

Shut out the world and you might hear God.

‘New light’ is often old error.

31

It is one thing to speak well of Christ, quite another to give up all for Him.

No one can love his neighbour as himself when he has more than he needs and his neighbour has less than he needs.

We are left here to display Christ. If we are not doing that then we are of no use to Him or to the world.

What we spend time on is proof of what we love.

Very often those who boast loudest are furthest from the truth they claim.

“The Son of God, who has loved me and given himself for me” (Gal. 2: 20)––this was the spur that drove the apostle on in untiring service for Christ.

Every servant knows the past of Christ, and many know of His future. What really matters, however, is knowing Him in the present.

God fans to get rid of the chaff (Matt. 3: 12); Satan sifts to get rid of the wheat (Luke 22: 31)

32

At Ephesus (Rev. 2: 4), Christ had not got His rightful place. In Laodicea He had no place at all (Rev. 3: 20).

God can deal with your past. He can provide for your future. But He needs your committal now.

Our desire to live piously can be measured by our persecution (2 Tim. 3: 12).

Little is much when God is in it.

We must handle the study of Christ as we would a priceless jewel––with care.

If the assembly’s prime object is Christ, then there will be something for both God and man. If it is not, then there will be a lack in both directions.

The Christian’s compass is the Word of God.

The Christian has an anchor that all the world’s storms cannot shift.

33

The man of God may live on earth, but he banks and trades in heaven.

We are strangers and pilgrims here (1 Peter 2: 11 AV). As strangers we eye the land where we are now; as pilgrims we eye the land to which we are going.

Low thoughts of Christ go with high thoughts of our state.

Worship is for God’s enjoyment––not mine.

The existence of the flesh does not stop communion, but allowance of it does.

Ability, however great, gift, however distinct, are not enough without personal communion.

If ministry is real, it brings God directly to the conscience through the Word, whereas that which is false stands between God and the conscience.

The Christian has a measureless income to live upon––the grace of God.

34

Satan’s patronage is to be more feared than his persecution.

The question for most of us is not how much we devote to Christ, but how much we reserve for ourselves.

Our obedience to God is a measure of our love for God.

Obeying the law was a duty; obeying Christ is a delight.

To be faithful we have not only to love what Christ loves, but to hate what He hates.

The Word of God should not only inform us––it should transform us.

While the Bible has a warning “Be not many teachers” (James 3: 1); there is no corresponding warning “Be not many learners”.

God does not think––man does; but God knows.

35

The higher you climb in this world the closer you are to the god of this world. Why? Because the god of this world is at the top of this world.

Man will settle for an orthodox faith; God demands a living faith.

My purpose here is to obey the Lord and to please God.

God is the only one who can at the same time both satisfy and stimulate.

The truest witness will be the greatest sufferer.

Our place in the world is decided by what His place there is.

I shall only learn the perfect sufficiency of God when I realise the utter insufficiency of self.

What is really profitable for the soul is what is for the glory of God.

36

It is not the quantity of what we do, but the measure in which we present Christ that is the value of our service.

It is on our knees that we defeat the forces of evil.

No one has a true estimate of the things in the world until he goes into the presence of God.

Discernment of what is false depends on knowledge of what is true.

If you stand for Christ, He will stand with you.

The love of Christ is like the blue sky on whose beauty you may gaze, but whose vastness you cannot measure.

For the unconverted, Christ is nothing. For the average Christian, Christ is something. For the committed Christian, Christ is everything.

The great cause of our neglect of the Scriptures is not want of time, but want of heart.

37

When the Holy Spirit communicates heavenly truth to the renewed heart, it always re–ascends in thanksgiving and praise.

It is easier to scribble truth on paper than it is to imprint it on the conscience.

No man can love his neighbour as himself when he has more than he needs and his neighbour has less than he needs.

It does not say the Father seeks worshippers––but such as His worshippers––that is those that worship in spirit and in truth.

Christianity and politics do not mix: they are occupied with different worlds.

If you want to walk with God then you will be out of step with the world.

There is no more humbling truth than this: the Son of God gave Himself for me.

I should be as dependent in prosperity as I am in poverty.

38

Satan has shown more zeal to ruin souls than most of us have had to save them.

It was not Christ’s life on earth that saves us but His death––and if His life could not save us, our life cannot.

Those who minister publicly should be consistent; for what they are may speak so loudly as to drown what they say.

Doctrine that isn’t practised is doctrine that isn’t believed.

Better than he who wipes a tear is he who prevents it from starting.

Adversity often shows our strength––prosperity, often, our weakness.

It often needs ‘more grace’ to be silent than to speak.

To be angry at nothing but sin is the way to “Be angry and sin not” (see Eph. 4: 26).

39

The more truth an error contains, the more dangerous it is.

Faith is to take God at His word.

The best way to correct a failing in your brother is to be in yourself the living expression of the virtue he lacks.

God makes more of the dedication of the heart than of any outward service we can render.

The drunkard and the thief are obviously on the broad road that leads to destruction. The Pharisee seems to be on the narrow way, yet in reality is only keeping to the clean side of the broad road.

There is always light for the pilgrim’s path––even though there may be many dark clouds in the sky.

Faith is like a cable, which though stretched and strained, does not break in the storm.

A very small stain upon the conscience makes a wide breach in our communion with God.

The fact that a Christian has an experience does not make it a Christian experience.

40

Faith sees the invisible, hears the inaudible, touches the intangible.

Some people give according to their means, others according to their meanness.

We must preach a full Gospel––Christ and nothing less, a plain Gospel––Christ and nothing more, and a pure Gospel––Christ and nothing else.

When God measures a man He puts the tape round his heart and not his head.

Our needs are great, but the Lord’s resources are inexhaustible.

You cannot follow Christ if you have never met Him.

Don’t expect to be liked if you are like Christ.

Prayer should be a delight not simply a duty.

A child of God should bear a family likeness.

41

The most powerful man on earth will be a praying man.

A church that lives on past glories will have no present power.

The antidote to spiritual pride is a view of divine grace.

There is no love without life, and no life without light.

If the death of Christ does not lead us to worship, then nothing will.

The Father’s house is a prepared place for a prepared people.

The most important ingredient in prayer is reality.

God’s timing is always perfect.

The problem with most of us is not understanding Scripture, but obeying it.

Count your blessings not your problems.

A woman may as well expect to have a child without pain as one can have repentance without sorrow.

42

You can never rise above the object you desire to reach. If your aim is simply to get on in the world, you will never rise above the world - never!

If you let God have your life, He will make more of it than ever you could have done.

Faithfulness in little things is a great thing.

Sins are like weeds––if they are not dealt with they just keep growing.

The Philadelphian thinks nothing of himself; the Laodicean thinks he is Philadelphian.

If what we do is not marked by holiness, then it has nothing to do with the Holy Spirit.

It is a bad time with the Christian when he has what is called a good time with people of the world.

Whether I walk faithfully, or whether I am a back-slider, the Lord always acts towards me in love.

43

For the Christian the Lord’s coming is more certain than death. I may or may not die, but the Lord will come.

Affection amongst saints springs from communion with God.

If the old creation was “very good” (Gen. 1: 31), what of the new?

Gift, if properly used, will always draw attention to its giver.

I cannot make Christ the centre of my efforts if He is not the centre of my thoughts.

There is no equality in an alliance between truth and error, since by this very alliance, truth ceases to be truth, and error does not thereby become truth.

When we are really weak God never leaves us, but when we are not aware of our infirmities we have to learn them by experience.

God cannot and will not turn a blind eye to sin.

44

The man of God may not preach what people want to hear, but he preaches what people need to hear.

Christ died alone but millions live to God on account of His death.

Love at the expense of truth is not love at all.

If we try to cover up sin it will eventually bring us down.

I cannot lose my salvation because it does not depend on me but the Lord.

The moment all seems hopeless is the moment that God delights to come into.

The best part of all Christian work is that part which only God sees. 

Lot would not give up God, but he would not give up much for God.

Fire is beneficial, but fire out of control is anything but beneficial. In the same way, the apostle fixes limits on love so that it may not run wild and embrace that which is error (Phil. 1: 9). May our love abound––but in accordance with knowledge and intelligence!

45

If I want the private approval of Christ I must expect the public disapproval of men.

Whatever humbles me helps me.

There is no excuse for sin. No one will plead palliating circumstances before the Judge of heaven and earth.

“Jesus wept” (John 11: 35). O how real was His manhood!

The more I talk about having the Lord’s approval then the more evident it is that I have not got it.

People speak of holding to the ‘Reformed faith’. In actual fact we are to contend for that which preceded it (Jude 3).

We cannot measure the delight God found in the Son––and for that reason we cannot measure the cost of what He gave (John 3: 16).

The moment a man is influenced by what he sees then he is not acting in faith. Faith is simply reckoning on the Word of God.

46

Our talk must be compatible with our walk.

It is a mistake to think that unity can be achieved by imposing uniformity.

The old nature in a saint is as bad as the old nature in a sinner.

There are popes in Protestantism just as much as in Catholicism.

The moment you deny that all Scripture is inspired, then all Scripture becomes uncertain.

The Lord was never too busy to meet souls in their needs.

The state of the prayer–meeting is the state of the church.

The more we love Christ the less we shall feel at home here.

47

We are to believe God’s Word without question, but no one else’s word.

Saul failed to utterly destroy the Amalekites, and it was an Amalekite that finally destroyed him.

The Bible is the most used and misused book of all time.

As a Christian matures spiritually he becomes more dependent.

Order according to man is disorder according to God.

You either have a living hope or a dead religion.

There is a joy that God gives that is independent of any circumstances we may pass through. 

In Lot we see how near a man can be to damnation and yet be saved; in his wife we see how near one may be to salvation and yet be lost.

The more I love Christ the more the world will hate me.

Money will buy a bed but not sleep, books but not brains, food but not appetite, finery but not beauty, medicine but not health, luxury but not culture, amusement but not happiness, a crucifix but not a Saviour, a temple of religion but not heaven (see 1 Tim. 6: 10).

48

Christ represents us above; we represent Him below.

Prayer is the slender nerve that moves the muscle of omnipotence.

Some of us are unbalanced: we have a long doctrinal leg and a short practical leg.

Abraham left all for God, left all with God, found all in God and yielded all to God.

You may travel the sea of life without Christ, but to what port are you heading?

Give up the Bible as a standard and morality is at the mercy of democracy.

Where Christ is accepted, I am accepted; where Christ is rejected, I am rejected.

Before I am ready to serve, I must be ready to obey.

Ability, however great, gift, however distinct, are not enough without personal communion.

49

When praying it is better to have a heart without words than words without a heart.

There is a great difference between being prepared to speak in the Assembly, and being determined to speak.

The existence of the flesh does not stop communion, but the allowance of it does.

Our toil here is brief, but its reward is eternal.

The worst sin is to reject the sin–purger.

Our old history ends with the cross, our new history begins with the resurrection.

While the Bible has a warning “be not many teachers” (James 3: 1), there is no corresponding warning “be not many learners”.

We may profess much and possess nothing.

50

Faith and God see alike.

Everyone of us is by nature worse than anything we have ever done.

Sin is one word, but what a volume of misery it describes.

God’s work done in God’s way will never lack God’s supplies.

The way to strength is to realise our weakness.

God may turn from His wrath, but He never turns from His love.

What God condemns in the sinner He does not condone in the saint.

As you reverence God so you reverence His Word.

Christianity is conformative not reformative.

What Saul, Abner and Joab dedicated to the house of God was treasured (1 Chron. 26: 28). These men all failed later in their lives. The lesson here is that even if a brother goes wrong, his past service or ministry is still to be treasured.

We must go out to the lost if we expect such to come into blessing.